لا اِلـهَ اِلاَّ اللهُ الْعَظيمُ الْحَليمُ لا اِلـهَ اِلاَّ اللهُ رَبُّ الْعَرْشِ الْكَريمُ اَلْحَمْدُ للهِِ رَبِّ الْعالَمينَ اَللّـهُمَّ اِنّي أَسْأَلُكَ مُوجِباتِ رَحْمَتِكَ وَ عَزائِمَ مَغْفِرَتِكَ وَالْغَنيمَةَ مِنْ كُلِّ بِرٍّ وَالسَّلامَةَ مِنْ كُلِّ اِثْم اَللّـهُمَّ لا تَدَعْ لي ذَنْباً اِلاّ غَفَرْتَهُ وَلا هَمّاً اِلاّ فَرَّجْتَهُ وَلا سُقْماً اِلاّ شَفَيْتَهُ وَلا عَيْباً اِلاّ سَتَرْتَهُ وَلا رِزْقاً اِلاّ بَسَطْتَهُ وَلا خَوْفاً اِلاّ امَنْتَهُ وَلا سُوءاً اِلاّ صَرَفْتَهُ وَلا حاجَةً هِيَ لَكَ رِضاً وَلِيَ فيها صَلاحٌ اِلاّ قَضَيْتَها يآ اَرْحَمَ الرّاحِمينَ أمينَ رَبَّ الْعالَمينَ

La ilaha illahu l-Azymu l-halim, la ilaha illahu Rabbu l-Arshi l-karim, al-hamdu lillahi Rabbi l-Alamin. Allahumma inni asaluka mujibaati rahmatika wa Azaima magfiratika wal ganimat min kulli birr wa ssalyama min kulli ism. Allahumma la tada liy zanban illa gafarta wa la hamman illa farajta wa la sukman illa shafaita wa la Aiban illa satarta wa la rizkan illa basatta wa la haufan illa amanta wa la suuan illa sarafta wa la haajatan hiya laka reza wa lia fiha salahun illa kaz aita. Ya arhama rrahimin amina rabba l-Alamin.

“There is no god but Allah, the Great, the Patient! There is no god but Allah, Lord of the majestic Throne! Praise be to Allah, Lord of the worlds! O Allah, I ask You for reasons that cause mercy, and intentions that cause forgiveness, and the acquisition of every good, and well-being from every sin! O Allah, do not leave me a sin that You would not forgive, and a burden that You would not remove, and a disease that You would not heal, and a vice that You would not hide, and food that You would not expand, and fear, from which You would not protect, and evil, which You would not avert, and not a single need, in which Your satisfaction and my good is, which You would not satisfy! O Most Merciful of the Merciful! Amen, O Lord of the Worlds!”

Then it is advisable to say 10 times:

بِاللهِ اعْتَصَمْتُ وَبِاللهِ اَثِقُ وَعَلَى اللهِ اَتَوَكَّلُ

billahi Atasamtu wa billahi aasiku wa Ala llahi atavakkal.

“I took hold of Allah, and I trusted in Allah, and I relied on Allah.”

Then say:

اَللّـهُمَّ اِنْ عَظُمَتْ ذُنُوبي فَأَنْتَ اَعْظَمُ وَاِنْ كَبُرَ تَفْريطي فأَنْتَ اَكْبَرُ وَاِنْ دامَ بُخْلي فَأنْتَ اَجْوَدُ اَللّـهُمَّ اغْفِرْ لي عَظيمَ ذُنُوبي بِعَظيمِ عَفْوِكَ وَكَثيرَ تَفْريطي بِظاهِرِ كَرَمِكَ وَاقْمَعْ بُخْلى بِفَضْلِ جُودِكَ اَللّـهُمَّ ما بِنا مِنْ نِعْمَة فَمِنْكَ لا اِلـهَ اِلاّ اَنْتَ اَسْتَغْفِرُكَ وَاَتُوبُ اِلَيْكَ

Allahumma in Azumat zunubi wa anta aAzam wa in kabura tafrithi fa anta akbar wa in daama buhli fa anta ajwad. Allahumma gfir li Azyma zunubi bi Azimi Afvik wa kasira tafriti bi zaahiri karmika wa kmaA booze bifazli judika. Allahumma ma bina min niAmati fa mink. La ilaha illya ant astaghfiruka va atubu ileik.

“O Allah, if my sins have become great, then You are greater! If my transgressions have become greater, then You are greater! If my stinginess has dragged on, then You are more generous! O Allah, forgive me my great sins according to the majesty of Your forgiveness and the multiplicity of my misdeeds according to Your manifest mercy and extinguish my stinginess with the greatness of Your generosity! O Allah, we have no good except from You! There is no god but You! I ask You for forgiveness and turn to You!”

2. After Asr prayer, it is advisable to read this dua:

اَسْتَغْفِرُ اللهَ الَّذي لا اِلـهَ اِلاّ هُوَ الْحَيُّ الْقَيُّومُ الرَّحْمنُ الرَّحيمُ ذُو الْجَلالِ وَالاِْكْرامِ وَأَسْأَلُهُ اَنْ يَتُوبَ عَلَيَّ تَوْبَةَ عَبْدٍٍِِ ذَليل خاضِع فَقير بائِس مِسْكين مُسْتَكين مُسْتَجير لا يَمْلِكُ لِنَفْسِهِ نَفْعاً وَلا ضَرّاً وَلا مَوْتاً وَلا حَياةً وَلا نُشُوراً . اَللّـهُمَّ اِنّي اَعُوذُ بِكَ مِنْ نَفْس لا تَشْبَعُ وَمِنْ قَلْب لا يَخْشَعُ وَمِنْ عِلْمٍ لا يَنْفَعُ وِ مِنْ صلاةٍ لا تُرْفَعُ وَمِنْ دُعآءٍ لا يُسْمَعُ اَللّـهُمَّ اِنّي أَسْأَلُكَ الْيُسْرَ بَعْدَ الْعُسْرِ وَالْفَرَجَ بَعْدَ الْكَرْبِ وَالرَّخاءَ بَعْدَ الشِّدَّةِ اَللّـهُمَّ ما بِنا مِنْ نِعْمَة فَمِنْكَ لا اِلـهَ اِلاّ اَنْتَ اَسْتَغْفِرُكَ وَاَتُوبُ اَلِيْكَ

Astaghfiru llah lazi la ilaha illya huwa l-hayu l-qayum ar-rahmanu rrahim zul jalali wal ikram wa asaluhu an yatuba Aleya taubatan Abdin zalil haziAin fakir baisin miskinin mustaqin mustajiir la yamlik li nafsihi nafAan wa la zarran wa la mautan wa la hayaatan wa la nushuuran. Allahumma inni aAuzu bika min nafsin la tashbaA ​​wa min kalbin la takhshaA wa min Ailmin la yanfaA wa min salatin la turfaA wa min duAin la yusmaA. Allahumma inni asaluka l-yusra baAdah l-Ausr wal faraja baAdah l-karb wa rrajaa baAdah shidda. Allahumma ma bina min niAmati fa mink. La ilaha illya ant astaghfiruka va atubu ileik.

I ask forgiveness from Allah, besides Whom there is no other god, the Living, the Ever-Existing, the Merciful, the Compassionate, the Possessor of Greatness and Generosity, and I ask Him to accept my repentance - the repentance of a pathetic slave, humble, poor, insignificant, poor, submissive, seeking help, not knowing for himself either harm or benefit, neither death, nor life, nor resurrection! O Allah, I resort to You from a soul that is not satiated, from a heart that is not afraid, from knowledge that does not benefit, from a prayer that is not accepted, from a dua that is not heard! O Allah, I ask You for relief after hardship, deliverance after disaster and salvation after difficulty! O Allah, we have no good except from You! There is no god but You! I ask You for forgiveness and turn to You!”

3. After Maghrib prayer, it is advisable to read this dua:

First read verse 56 of Surah “Hosts”:

اِنَّ اللهَ وَمَلائِكَتَهُ يُصَلُّون عَلَى النَّبِيِّ يا اَيُّهَا الَّذينَ امَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْليماً

Inna Allah wa malaikatahu yusalluuna Alya nnabi ya ayuha llazina amanuu sallu Aleyhi wa sallimu taslima.

“Verily, Allah and His angels bless the Prophet. O you who believe! Bless him and greet him in peace!”

And then say:

اَللّـهُمَّ صَلِّ عَلى مُحَمَّد النَّبِيِّ وَعَلى ذُرِّيَّتِهِ وَعَلى اَهـْلِ بَـيْتِـهِ

Allahumma salli Alya muhammadin al-nabi wa Alya zurriyatihi wa Alya ahli beytihi.

“O Allah! Bless the Prophet Muhammad and his descendants and the people of his House."

Then say 7 times:

بِسْمِ اللهِ الرَّحْمنِ الرَّحيمِ وَلا حَوْلَ وَلا قُوَّةَ اِلاّ بِاللهِ الْعَلِيِّ الْعَظيمِ

Bismillahi rrahmani rrahim wa la hawla wa la quwwata illa billahi l-Alii l-Azym.

“In the name of Allah, the Beneficent, the Merciful! And there is no strength and power except with Allah, the High, the Great!”

Then say 3 times:

اَلْحَمْدُ للهِِ الَّذي يَفْعَلُ ما يَشاءُ وَلا يَفْعَلُ ما يَشاءُ غَيْرُهُ

Al-hamdu lillahi lazi yafAlu ma yasha wa ma yafAlu ma yashau geyru.

“Praise be to Allah, Who does what He wills, and no one does what He wills besides Him.”

Then say:

. سُبْحانَكَ لا اِلـهَ اِلاّ اَنْتَ اغْفِرْ لي ذُنُوبي كُلَّها جَميعاً فَاِنَّهُ لا يَغْفِرُ الذُّنُوبَ كُلَّها جَميعاً اِلاّ اَنْتَ

Subhanaka la ilaha illya anta gfir li zunuubi kullaha jamiAan. Fa innahu la yagfiru zzunuba kullaha jamiAan illya ant.

“Most pure are You, and there is no god but You. Forgive me all my sins entirely, for no one forgives all sins entirely except You.”

In the first rak'ah after the Fatiha, verses 87-88 of the Prophets sura are read:

و ذَا النُّونِ اِذْ ذَهَبَ مُغاضِباً فَظَنَّ اَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنادى فِي الظُّلَماتِ اَنْ لا اِلـهَ اِلاّ اَنْتَ سُبْحانَكَ اِنّي كُنْتُ مِنَ الظّالِمينَ فَاسْتَجَبْنا لَهُ وَنَجّيْناهُ مِنَ الْغَمِّ وَكَذلِكَ نُنْجِي الْمُؤْمِنينَ

“...And the one with the fish, when he left in anger and thought that We could not cope with him. And he cried out in the darkness: “There is no god but You, praise be to You, indeed, I have been unrighteous!” And We answered him and saved him from grief, and so We save the believers.”

In the second rak'ah after "Fatiha" the 59th verse of Surah "Cattle" is read:

وَعِنْدَهُ مِفاتِحُ الْغَيْبِ لا يَعْلَمُها اِلاّ هُوَ وَيَعْلَمُ ما فِي الْبَّرِ وَالْبَحْرِ وَما تَسْقُطُ مِنْ وَرَقَة اِلاّ يَعْلَمُها وَلا حَبَّة في ظُلِماتِ الاَْرْضِ وَلا رَطْب وَلا يابِس اِلاّ فِي كِتاب مُبين

“With Him are the keys of secret things; only He knows them. He knows what is on land and on sea; the leaf falls only with His knowledge, and there is no grain in the darkness of the earth, there is no fresh or dry, which would not be in a clear book.”

In the second rak'ah, the qunut says: “O Allah, in the name of the secret keys, which only You know, fulfill my request,” and then you state the request.

4. After Isha prayer, it is advisable to read the following dua:

اَللّـهُمَّ اِنَّهُ لَيْسَ لي عِلْمٌ بِمَوْضِعِ رِزْقي وَاِنَّما اَطْلُبُهُ بِخَطَرات تَخْطُرُ عَلى قَلْبي فَاَجُولُ فى طَلَبِهِ الْبُلْدانَ فَاَنَا فيما اَنَا طالِبٌ كَالْحَيْرانِ لا اَدْري اَفى سَهْل هَوُ اَمْ في جَبَل اَمْ في اَرْض اَمْ في سَماء اَمْ في بَرٍّ اَمْ في بَحْر وَعَلى يَدَيْ مَنْ وَمِنْ قِبَلِ مَنْ وَقَدْ عَلِمْتُ اَنَّ عِلْمَهُ عِنْدَكَ وَاَسْبابَهُ بِيَدِكَ وَاَنْتَ الَّذي تَقْسِمُهُ بِلُطْفِكَ وَتُسَبِّبُهُ بِرَحْمَتِكَ اَللّـهُمَّ فَصَلِّ عَلى مُحَمَّد وَآلِهِ وَاجْعَلْ يا رَبِّ رِزْقَكَ لي واسِعاً وَمَطْلَبَهُ سَهْلاً وَمَأخَذَهُ قَريباً وَلا تُعَنِّني بِطَلَبِ ما لَمْ تُقَدِّرْ لي فيهِ رِزْقاً فَاِنَّكَ غَنِىٌّ عَنْ عَذابي وَاَنَا فَقيرٌ اِلى رَحْمَتِكَ فَصَلِّ عَلى مُحَمَّد وَآلِهِ وَجُدْ عَلى عَبْدِكَ بِفَضْلِكَ اِنَّكَ ذُو فَضْل عَظيم

Allahumma innahu leisa li Ailmun bi mouziAi rizki wa innama atlubuhu bi hataraati takhturu Alya kalbi fa ajulu fi talabihi buldaan. Wa ana fima anatalibun kal hairaani la adri a fi sahl huwa am fi jabal am fi ard am fi samaa am fi barrin am fi bahrin wa Alya yadei man wa min kibali man. Wa kad Alimtu anna Ailmahu Aindaka wa asbaabuhu bi yadika wa anta lazi taximuhu bi lutfika wa tusabbibuhu bi rahmatika. Allahumma fa salli Alya muhammadin wa aalihi wa jal ya rabbi rizkaka li vaasiAan wa matlabahu sahlyan wa maahazahu kariban wa la tuAnnini bi talabi ma lam tukadir li fihi rizkan. Fa innaka ganiyun An azabi wa ana fakirun ila rahmatik. Fa salli Alya mukhammadin wa alihi wa jud Alya Abdika bi fazlika. Innakazu fazlin Azym.

“O Allah, I have no knowledge where my food will come from ( rizq) and I look for it in my fleeting thoughts, wandering through countries in search of it, but still I remain in the dark about it: whether it is in the steppes, in the mountains, on earth or in the sky, on land or at sea, and in whose hands, and from whom. And I know that the knowledge of it is with You, and the causes of it are in Your right hand, and You are the One who distributes it according to Your mercy and determines it according to Your mercy. O Allah, so bless Muhammad and the family of Muhammad and make, O my Lord, my sustenance abundant, his obtaining easy, his coming to me close, and do not direct me in obtaining him to what You have not determined for him. me. For You are rich to punish me, and I am poor for Your mercy! So bless Muhammad and the family of Muhammad and reward Your servant according to Your bounty! Verily, You are the owner of great generosity."

Said in Holy Quran: “Your Lord commanded: “Call upon Me, I will satisfy your duas.” . “Turn to the Lord humbly and submissively. Verily, He does not love the ignorant.”

“When My servants ask you (O Muhammad) about Me, (let them know) because I am near and answer the call of those who pray when they call on Me.”

The Messenger of Allah (sallallahu alayhi wa sallam) said: “Dua is worship (of Allah)”

If after fard prayers there is no sunnah of prayers, for example, after as-subh and al-asr prayers, read istighfar 3 times

أَسْتَغْفِرُ اللهَ

"Astaghfiru-Llah" . 240

Meaning: I ask the Almighty for forgiveness.

Then they say:

اَلَّلهُمَّ اَنْتَ السَّلاَمُ ومِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالاْكْرَامِ

“Allahumma antas-Salamu wa minkas-Salamu tabaraktya ya Zal-Jalali wal-Ikram.”

Meaning: “O Allah, You are the One Who has no faults, from You comes peace and security. O He Who possesses Greatness and Generosity."

اَلَّلهُمَّ أعِنِي عَلَى ذَكْرِكَ و شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ َ

“Allahumma ‘aynni ‘ala zikrikya wa shukrikya wa husni ‘ybadatik.”

Meaning: “O Allah, help me to remember You worthily, to thank You worthily and to worship You in the best way.”

Salavat is read both after fard and after sunnah prayers:

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى ألِ مُحَمَّدٍ

“Allahumma with alli ‘ala sayyidina Muhammad wa ‘ala a whether Muhammad."

Meaning: « O Allah, grant more greatness to our master Prophet Muhammad and His family.”

After Salavat they read:

سُبْحَانَ اَللهِ وَالْحَمْدُ لِلهِ وَلاَ اِلَهَ إِلاَّ اللهُ وَ اللهُ اَكْبَرُ
وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِىِّ الْعَظِيمِ

مَا شَاءَ اللهُ كَانَ وَمَا لَم يَشَاءْ لَمْ يَكُنْ

“SubhanAllahi wal-hamdulillahi wa la illaha illa Allahu wa-Llahu Akbar. Wa la hawla wa la kuv vata illya billahil ‘aliy-il-‘az ym. Masha Allahu kyana wa ma lam Yasha lam yakun.”

Meaning: « Allah is pure from the shortcomings attributed to Him by the unbelievers, praise be to Allah, there is no god but Allah, Allah is above all, there is no strength and protection except from Allah. What Allah wanted will happen and what Allah did not want will not happen.”

After this, read “Ayat al-Kursiy”. The Messenger of Allah (sallallahu alayhi wa sallam) said: “Whoever reads Ayat al-Kursi and Surah Ikhlas after fard prayer will not be prevented from entering Paradise.”

“A’uzu billahi minash-shayt anir-rajim Bismillahir-Rahmanir-Rahim”

"Allahu la ilah a illya hual hayyul k ayum, la ta x uzuhu sinatu-wala naum, lyahu ma fis samauati ua ma fil ard, man zallyazi yashfa'u 'yndahu illya bi of them, ya'lamu ma bayna aidihim ua ma x alfahum wa la yuhit una bi Shayim-min 'ylmihi illya bima sha, wasi'a kursiyuhu ssama-uati wal ard, wa la yaudukhu hifz ukhuma wa hual 'aliyul 'az y-ym.'

Meaning of A'uzu: “I seek the protection of Allah from Satan, who is far from His Mercy. In the Name of Allah, the Merciful for everyone in this world and the Merciful only for the believers in the End of the World.”

The meaning of Ayat al-Kursi : “Allah - there is no deity except Him, the eternally Living, Existing One. Neither drowsiness nor sleep has power over Him. To Him belongs what is in heaven and what is on earth. Who will intercede before Him without His permission? He knows what happened before people and what will happen after them. People comprehend from His knowledge only what He wills. Heaven and earth are subject to Him. It is not a burden for Him to protect them; He is the Most High.”

The Messenger of Allah (sallallahu alayhi wa sallam) said: “Who after each prayer says 33 times “Subhana-Allah”, 33 times “Alhamdulil-Llah”, 33 times “Allahu Akbar”, and for the hundredth time says “La ilaha illa Allahu wahdahu la sharika Laah, lahuul mulku wa lahuul hamdu wa” hua'ala kulli shayin kadir,” Allah will forgive his sins, even if there are as many of them as foam in the sea.”.

Then the following dhikrs 246 are read sequentially:

After this they read:

لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

“La ilaha illa Allahu wahdahu la sharika Lyakh, lahalul mulku wa lahalul hamdu wa hua’ a la kulli shayin kadir.”

Then they raise their hands to chest level, palms up, and read the duas that the Prophet Muhammad (sallallahu alayhi wa sallam) read or any other duas that do not contradict Sharia.

Du'a is serviceTO ALLAH

Du'a is one of the forms of worship of Allah Almighty. When a person makes a request to the Creator, by this action he confirms his belief that only Allah Almighty can give a person everything he needs; that He is the only one on whom one should rely and to whom one should turn with prayers. Allah loves those who turn to Him as often as possible with various (permissible according to Shariah) requests.

Du'a is a Muslim's weapon given to him by Allah. Once the Prophet Muhammad (sallallahu alayhi wa sallam) asked: “Do you want me to teach you a remedy that will help you overcome the misfortunes and troubles that have befallen you?”. “We want to,” answered the companions. Prophet Muhammad (sallallahu alayhi wa sallam) replied: “If you read the du’a “La illaha illa anta subhanakya inni kuntu minaz-zalimin 247 “, and if you read a du’a for a brother in faith who is absent at that moment, then the du’a will be accepted by the Almighty.” Angels stand next to the person reading the du’a and say: “Amen. May the same happen to you."

Du'a is an ibadat rewarded by Allah and there is a certain order for its implementation:

Du'a should begin with words of praise to Allah: “Alhamdulillahi Rabbil ‘alamin”, then you need to read the salawat to the Prophet Muhammad (sallallahu alayhi wa sallam): “Allahumma salli ‘ala ali Muhammadin wa sallam”, then you need to repent of your sins: "Astagfirullah".

It is reported that Fadal bin Ubayd (radhiyallahu anhu) said: “(Once) the Messenger of Allah (sallallahu alayhi wa sallam) heard how one person, during his prayer, began to make supplications to Allah, without glorifying (before) Allah and without turning to Him with prayers for the Prophet, (sallallahu alayhi wa sallam ), and the Messenger of Allah (sallallahu alayhi wa sallam) said: “This (man) hastened!”, after which he called him to himself and said to him /or: ...to someone else/:

“When any of you (wants) to turn to Allah with a prayer, let him begin by giving praise to his Glorious Lord and glorifying Him, then let him invoke blessings on the Prophet,” (sallallahu alayhi wa sallam), “and only then asks for what he wants.”

Caliph Umar (may Allah's mercy be upon him) said: “Our prayers reach the heavenly spheres called “Sama” and “Arsha” and remain there until we say salawat to Muhammad(sallallahu alayhi wa sallam) , and only after that they reach the Divine Throne.”

2. If the du’a contains important requests, then before it begins, you must perform ablution, and if it is very important, you must perform ablution of the whole body.

3. When reading the du'a, it is advisable to turn your face towards the Qibla.

4. Hands should be held in front of the face, palms up. After completing the du’a, you need to run your hands over your face so that the barakah with which the outstretched hands are filled touches your face. The Messenger of Allah (sallallahu alayhi wa sallam) said: “ Verily, your Lord, the Living, the Generous, cannot refuse His servant if he raises his hands in supplication.”

Anas (radiyallahu anhu) reports that in dua time The Prophet (sallallahu alayhi wa sallam) raised his hands so much that the whiteness of his armpits was visible."

5. The request must be made in a respectful tone, quietly, so that others do not hear, and one must not turn one’s gaze to the heavens.

6. At the end of the du’a, you must, as at the beginning, pronounce words of praise to Allah and salawat to the Prophet Muhammad (sallallahu alayhi wa sallam) then say:

سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ .

وَسَلَامٌ عَلَى الْمُرْسَلِينَ .وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ

"Subhana Rabbikya Rabbil 'izatti 'amma yasifuna wa salamun 'alal mursalina wal-hamdulillahi Rabbil 'alamin" .

When Allah accepts du'a first of all?

At the certain time: the month of Ramadan, the Night of Laylat-ul-Qadr, the night of the 15th of Shaaban, both nights of the holiday (Eid al-Adha and Kurban Bayram), the last third of the night, the night and day of Friday, the time from the beginning of dawn until the appearance of the sun, from the beginning sunset and until its completion, the period between azan and iqama, the time when the imam began Juma prayer and until its end.

For certain actions: after reading the Koran, while drinking zamzam water, during rain, during sajd, during dhikr.

In certain places: in the places of Hajj (Mount Arafat, the Mina and Muzdalif valleys, near the Kaaba, etc.), next to the Zamzam spring, next to the grave of the Prophet Muhammad (sallallahu alayhi wa sallam).

Du'a after prayer

“Sayidul-istigfar” (Lord of prayers of repentance )

اَللَّهُمَّ أنْتَ رَبِّي لاَاِلَهَ اِلاَّ اَنْتَ خَلَقْتَنِي وَاَنَا عَبْدُكَ وَاَنَا عَلىَ عَهْدِكَ وَوَعْدِكَ مَااسْتَطَعْتُ أعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَاَبُوءُ بِذَنْبِي فَاغْفِرْليِ فَاِنَّهُ لاَيَغْفِرُ الذُّنُوبَ اِلاَّ اَنْتَ

“Allahumma anta Rabbi, la ilaha illya anta, halyaktani wa ana abduk, wa ana a’la a’khdike wa wa’dike mastata’tu. A’uzu bikya min sharri ma sanat’u, abuu lakya bi-ni’metikya ‘aleyya wa abu bizanbi fagfir lii fa-innahu la yagfiruz-zunuba illya ante.”

Meaning: “My Allah! You are my Lord. There is no god other than You worthy of worship. You created me. I am your slave. And I try to the best of my ability to keep my oath of obedience and fidelity to You. I resort to You from the evil of the mistakes and sins I have committed. I thank You for all the blessings You have given, and I ask you to forgive my sins. Grant me forgiveness, for there is no one but You who forgives sins.”

أللَّهُمَّ تَقَبَّلْ مِنَّا صَلاَتَنَا وَصِيَامَنَا وَقِيَامَنَا وَقِرَاءتَنَا وَرُكُو عَنَا وَسُجُودَنَا وَقُعُودَنَا وَتَسْبِيحَنَا وَتَهْلِيلَنَا وَتَخَشُعَنَا وَتَضَرَّعَنَا.

أللَّهُمَّ تَمِّمْ تَقْصِيرَنَا وَتَقَبَّلْ تَمَامَنَا وَ اسْتَجِبْ دُعَاءَنَا وَغْفِرْ أحْيَاءَنَا وَرْحَمْ مَوْ تَانَا يَا مَولاَنَا. أللَّهُمَّ احْفَظْنَا يَافَيَّاضْ مِنْ جَمِيعِ الْبَلاَيَا وَالأمْرَاضِ.

أللَّهُمَّ تَقَبَّلْ مِنَّا هَذِهِ الصَّلاَةَ الْفَرْضِ مَعَ السَّنَّةِ مَعَ جَمِيعِ نُقْصَانَاتِهَا, بِفَضْلِكَ وَكَرَمِكَ وَلاَتَضْرِبْ بِهَا وُجُو هَنَا يَا الَهَ العَالَمِينَ وَيَا خَيْرَ النَّاصِرِينَ. تَوَقَّنَا مُسْلِمِينَ وَألْحِقْنَا بِالصَّالِحِينَ. وَصَلَّى اللهُ تَعَالَى خَيْرِ خَلْقِهِ مُحَمَّدٍ وَعَلَى الِهِ وَأصْحَابِهِ أجْمَعِين .

“Allahumma, takabbal minna Salyatana wa syamana wa kyamana wa kyraatana wa ruku'ana wa sujudana wa ku'udana wa tasbihana vatahlilyana wa tahashshu'ana wa tadarru'ana. Allahumma, tammim taksirana wa takabbal tamamana vastajib du'aana wa gfir ahyaana wa rham mautana ya maulana. Allahumma, khfazna ya fayyad min jami'i l-balaya wal-amrad.

Allahumma, takabbal minna hazihi salata al-fard ma'a ssunnati ma'a jami'i nuksanatiha, bifadlikya vakyaramikya wa la tadrib biha vujuhana, ya ilaha l-'alamina wa ya khaira nnasyrin. Tawaffana muslimina wa alkhikna bissalihin. Wasallahu ta’ala ‘ala khairi khalkihi mukhammadin wa ‘ala alihi wa askhabihi ajma’in.”

Meaning: “Oh, Allah, accept from us our prayer, and our fasting, our standing before You, and reading the Koran, and bowing from the waist, and bowing to the ground, and sitting before You, and praising You, and recognizing You as the only One, and our humility, and our respect! O Allah, fill our gaps in prayer, accept our correct actions, answer our prayers, forgive the sins of the living and have mercy on the deceased, O our Lord! Oh Allah, oh Most Generous, protect us from all troubles and illnesses.
O Allah, accept our prayers farz and sunnah, with all our omissions, according to Your mercy and generosity, but do not throw our prayers in our faces, O Lord of the worlds, O best of Helpers! May we rest as Muslims and join us among the righteous. May Allah Almighty bless the best of his creations to Muhammad, his relatives and all his companions.”

“Allahumma, inni a'uzu bi-kya min al-bukhli, wa a'uzu bi-kya min al-jubni, wa a'uzu bi-kya min an uradda ila arzali-l-'die wa a'uzu bi-kya min fitnati-d-dunya wa 'azabi-l-kabri."

Meaning: “O Allah, verily, I resort to You from stinginess, and I resort to You from cowardice, and I resort to You from helpless old age, and I resort to You from the temptations of this world and the torments of the grave.”

اللهُمَّ اغْفِرْ ليِ ذَنْبِي كُلَّهُ, دِقَّهُ و جِلَّهُ, وَأَوَّلَهُ وَاَخِرَهُ وَعَلاَ نِيَتَهُ وَسِرَّهُ

“Allahumma-gfir li zanbi kulla-hu, dikka-hu wa jillahu, wa avalya-hu wa ahira-hu, wa ‘alaniyata-hu wa sirra-hu!”

Meaning O Allah, forgive me all my sins, small and large, first and last, obvious and secret!

اللهُمَّ اِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ, وَبِمُعَا فَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَاُحْصِي ثَنَا ءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِك

“Allahumma, inni a'uzu bi-rida-kya min sahati-kya wa bi-mu'afati-kya min 'ukubati-kya wa a'uzu bi-kya min-kya, la uhsy sanaan 'alai-kya Anta kya- ma asnayta 'ala nafsi-kya.”

Meaning O Allah, verily, I seek refuge in Your favor from Your indignation and Your forgiveness from Your punishment, and I seek refuge in You from You! I cannot count all the praises that You are worthy of, for only You Yourself have given them to Yourself in sufficient measure.

رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْلَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ

“Rabbana la tuzig kulubana ba’da from hadeitan wa hablana min ladunkarakhmanan innaka entel-wahab.” zina min kablina, rabbana wa la tuhammilna malya takatalyana bikhi wa'fu'anna uagfirylyana warhamna, ante maulana fansurna 'alal kaumil kafirin."

Meaning: “Our Lord! Don't punish us if we forget or make a mistake. Our Lord! Do not place on us the burdens that you placed on previous generations. Our Lord! Don't put on us what we can't do. Have pity, forgive us and have mercy, You are our ruler. So help us against the unbelieving people.”

In the name of Allah, the Gracious, the Merciful

Praise be to Allah, the Lord of the worlds, peace and blessings of Allah be upon our prophet Muhammad, members of his family and all his companions!

There is actually disagreement, and ACCEPTABLE disagreement by the way, regarding this issue.

As for the hadiths that speak of supplication at the “end of prayer” (dubur al-sala), scholars differ regarding the understanding of these words. Some said that we are talking about the time before salam, when a person sits on the tashahhud and calls on Allah, and this opinion was chosen by Sheikh-ul-Islam Ibn Taymiyyah. However, Hafiz Ibn Hajar in Fathul-Bari said that Sheikh-ul-Islam was mistaken in this matter, and that the “end of prayer” is after salam.

And Sheikh-Islam was followed in his opinion by Sheikh Ibn Usaymin, saying that everything that came from prayer (du'a) after prayer is about tashahhud before salam. And what came from the words of remembrance of Allah (dhikr), we are talking about remembering Allah after salam.

Their arguments are as follows:
Ibn Mas'ud reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: “When one of you sits down after every two rak’ats, let him say “at-tahiyyat”, and then he can choose the prayer that he likes best!” Ahmad 1/437, an-Nasai 1/174. The hadith is authentic. See “al-Silsila al-sahiha” No. 878.

Allah Almighty said: “When you finish your prayer, remember Allah standing, sitting or lying on your sides!”(an-Nisa 4: 103).

This opinion is of course very strong, but not unambiguous, since there are many prayers that the Prophet (peace and blessings of Allah be upon him) said after salam!!!

For example, Sauban said: “Having finished praying, the Messenger of Allah (peace and blessings of Allah be upon him) always asked Allah for forgiveness three times, and then said: “O Allah, You are Peace and from You comes peace, blessed are You, O Possessor of greatness and generosity!”” Muslim 591.

Al-Mughira ibn Shu'ba said: “Having finished praying and saying the words of taslim, the Messenger of Allah (peace and blessings of Allah be upon him) used to say: “There is no deity worthy of worship except Allah alone, who has no partner. To Him belongs the dominion, and to Him be the praise, and He can do all things! O Allah, no one will deprive what You have given, and no one will give what You have deprived, and the wealth of the one who has wealth will be useless before You. al-Bukhari 844, Muslim 593.

Al-Bara ibn Azib said: “When we prayed behind the Messenger of Allah (peace and blessings of Allah be upon him), we preferred to be to his right, so that after the prayer he would turn first to us. And I heard him say: “My Lord, save me from Your punishment on the Day when You will resurrect (or: gather) Your servants!”” Muslim 709.

/Rabbi, qini ‘azabak yauma tab’asu (tajma’u) ‘ibadak/.

Isn’t all this du’a and isn’t this all after salam?!

Umm Salama said that after completion morning prayer, the Prophet (peace and blessings of Allah be upon him) said: “O Allah, verily, I ask You for useful knowledge, a good destiny and an action that will be accepted!” Ahmad 6/305, Ibn Majah 925, Ibn al-Sunni 54. Sheikh al-Albani confirmed the authenticity of the hadith.

Aisha said: “There was no such thing that the Messenger of Allah (peace and blessings of Allah be upon him), while in a meeting, reading the Quran or performing a prayer, did not say after this word: “Holy are You, O Allah and praise be to You. There is no deity worthy of worship except You. I ask You for forgiveness and offer You my repentance." Ahmad 6/77, an-Nasai in “‘Amalyul-yaumi wa llayla” 273. Hafiz Ibn Hajar and Sheikh al-Albani confirmed the authenticity of the hadith. See “al-Nuqt ala Ibn al-Salyah” 2/733, “al-Silsilya as-sahiha” 3164.

/Subhanaka-Llahumma wa bihamdika. La ilaha illa Anta. Astagfiruka ua atubu ileik/.

By the way, this hadith contains an argument for the pronunciation of certain words of remembrance of Allah, legalized by the Sunnah, after reading the Koran! Imam an-Nasai named the chapter in which he cited this hadith as follows: “How should the reading of the Koran be completed?”

Isn’t it better to take what came in the Sunnah than to constantly say, after reading the Quran, “Sadaqa-Llahul-Azym”, which has no basis in Islam, and which many scholars called an innovation of the 20th century?!

The Salaf spoke the truth: “If people innovate, they will lose the Sunnah!”

From Ali ibn Abi Talib it is reported: “When the Messenger of Allah (peace and blessings of Allah be upon him) gave salaam after prayer, he said: “O Allah, forgive me for what I did before and what I have not yet done, what I did secretly and openly, what I overstepped the boundaries of.” , and what You know better than me! You are the One who pushes forward and You are the One who pushes back!” ” at-Tirmidhi 3421, Abu Dawood 760. Imam at-Trmizi and Sheikh al-Albani called the hadith authentic.

/ Allahumma-gfirli ma qaddamtu, ua ma akhhartu, ua ma asrartu, ua ma a’lyantu, ua ma asraftu wa ma Anta a’lamu bihi minni. Antal-Mu'addim wa Antal-Mu'akhkhir/

But in Imam Muslim’s version of this hadith it is said that the prophet (peace and blessings of Allah be upon him) pronounced these words before taslim on tashahhud, so they can be pronounced before and after. And this is only a small part of what reliably came from hadiths, which indicate the legality of turning to Allah with a prayer after prayer.

It should be noted that Sheikh Ibn al-Qayim in “Zadul-ma’ad” said: “It did not appear in the Sunnah that the Prophet (peace and blessings of Allaah be upon him) after prayer would sit and make du’a, sitting towards the Kaaba.”

It was probably from these words that some brothers understood that turning to Allah with a prayer after prayer is not from the Sunnah. However, Ibn al-Qayim means sitting after salam towards the Kaaba, without turning around, and making a prayer in exactly this position. See “Tahkyk Nailul-autar” 4/434. See also “Taskhih ad-du’a” 43-434, Sheikh Bakr Abu Zayd.

And in conclusion, praise be to Allah, the Lord of the worlds!

"Astagfiru-Llaha (three times). Al-lahumma, Anta-s-salamu wa min-kya-s-salamu, tabarakta, ya Za-l-jalyali wa-l-ikrami!"

أَسْـتَغْفِرُ الله . (ثَلاثاً) اللّهُـمَّ أَنْـتَ السَّلامُ ، وَمِـنْكَ السَّلام ، تَبارَكْتَ يا ذا الجَـلالِ وَالإِكْـرام

Translation:“I ask Allah’s petition (three times), O Allah, You are Peace (“Salam” is one of the names of Allah, indicating freedom (salaam) from any shortcomings.) and from You is peace (That is: You you deliver from any troubles and non-), blessed are You, O Possessor of Greatness and Honored One!”

"La ilaha illa Allahu wahda-hu la sharika la-hu, la-hu-l-mulku wa la-hu-l-hamdu wa hua" ala buy shayin kadi-run! Allahumma, la mani"a li-ma a"tayta, wa la mu"tyya li-ma mana"-ta wa la yan-fa"u zal-jaddi min-kya-l-jaddu."

إلهَ إلاّ اللّهُ وحدَهُ لا شريكَ لهُ، لهُ المُـلْكُ ولهُ الحَمْد، وهوَ على كلّ شَيءٍ قَدير، اللّهُـمَّ لا مانِعَ لِما أَعْطَـيْت، وَلا مُعْطِـيَ لِما مَنَـعْت، وَلا يَنْفَـعُ ذا الجَـدِّ مِنْـكَ الجَـد

Translation:"There is no god except Allah alone, who has no partner. To Him belongs sovereignty, to Him is praise. He can do everything! O Allah, no one will deprive what You have given, and no one will give what You have deprived, and useless before You will have the power of the one who has the power."

"La ilaha illa Allahu wahda-hu la sharika la-hu, la-hu-l-mulku, wa la-hu-l-hamdu wa hua" ala buy shayin kadi-run! La hawla wa la kuvvata illa bi-Llyahi, la ilaha illa Allahu wa la na "I will illya iya-hu! La-hu-n-ni" matu, wa la-hu-l-fadlyu wa la-hu-s-sanau -l-hasan! La ilaha illa Allahu mukhlisina la-hu-d-dina wa lyau karikha-l-kafiruna."

لا إلهَ إلاّ اللّه, وحدَهُ لا شريكَ لهُ، لهُ الملكُ ولهُ الحَمد، وهوَ على كلّ شيءٍ قدير، لا حَـوْلَ وَلا قـوَّةَ إِلاّ بِاللهِ، لا إلهَ إلاّ اللّـه، وَلا نَعْـبُـدُ إِلاّ إيّـاه, لَهُ النِّعْـمَةُ وَلَهُ الفَضْل وَلَهُ الثَّـناءُ الحَـسَن، لا إلهَ إلاّ اللّهُ مخْلِصـينَ لَـهُ الدِّينَ وَلَوْ كَـرِهَ الكـافِرون

Translation: "There is no god but Allah alone, who has no partner. Dominion belongs to Him, praise belongs to Him, He can do everything! There is no power and strength in anyone except Allah, there is no god except Allah, we do not worship anyone but Allah! He provides benefits, He has virtues (Meaning the highest, absolute virtues or qualities.), and He is worthy of praise! There is no god but Allah, and we are sincere in religion before Him, even if the infidels do not like it."

"Subhana Llahi, wa-l-hamdu Li-Llyahi wa Allahu akbar, la ilaha illya Allah wahda-hu la sharika la-hu, la-hu-l-mulku wa la-hu-l-hamdu wa hua "ala kul- li shayin kadirun!”

سُـبْحانَ اللهِ، والحَمْـدُ لله ، واللهُ أكْـبَر . (ثلاثاً وثلاثين) لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شريكَ لهُ، لهُ الملكُ ولهُ الحَمْد، وهُوَ على كُلّ شَيءٍ قَـدير

Translation:“Glory to Allah, praise to Allah, Allah is great (each of these phrases should be repeated thirty-three times), there is no god but Allah alone, who has no partner. To Him belongs dominion. To Him be praise, He can do everything!"

قُلْ هُوَ اللَّهُ أَحَدٌ اللَّهُ الصَّمَدُ لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ

“Say: “He is Allah - One, Allah is Eternal, He did not beget and was not begotten, and there was no one equal to Him.”("Sincerity", 1 - 4.)

قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ مِنْ شَرِّ مَا خَلَقَ وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ

“Say: “I seek refuge in the Lord of the dawn from the evil of what He has created, from the evil of the darkness of night when it covers, from the evil of those who blow on the knots (We are talking about witches.) from the evil of the envy of the envious.”("Dawn", 1 - 5.)

قُلْ أَعُوذُ بِرَبِّ النَّاسِ مَلِكِ النَّاسِ إِلَٰهِ النَّاسِ مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ مِنَ الْجِنَّةِ وَالنَّاسِ

“Say: I seek refuge in the Lord of men, the King of men, the God of men, from the evil of the tempter who disappears, (Disappears when the name of Allah is mentioned.) who tempts the hearts of men, from among the jinn and men.”("People", 1 - 6.)

After each prayer, the following verse ("Ayat Al-Kursi") should be read:

اللهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَىْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاء وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ وَلاَ يَؤُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

“Allah - there is no god except Him, the Living One, the Eternal One; neither drowsiness nor sleep takes hold of Him; to Him belongs what is in the heavens and what is on earth. Who will intercede before Him, except with His permission? He knows what happened before them and what will happen after them, and they comprehend from His knowledge only what He wills. the heavens and the earth, and their protection does not burden Him. Verily, He is High, Great"("Cow", 255.)

“La ilaha illa Allahu wahda-hu la sharika la-hu, la-hu-l-mulku wa la-hu-l-hamdu yukhyi wa yumitu wa hua ala kul-li shayin kadirun.”

Translation:"There is no god but Allah alone, who has no partner. To Him belongs dominion. To Him be praise. He gives life, and He kills, and He can do everything."(these words should be repeated ten times after morning and sunset prayers).

"Allahumma, inni as" alu-kya "ilman nafi"an, wa rizkan tayiban va "amalyan mutakabbalyan."

اللّهُـمَّ إِنِّـي أَسْأَلُـكَ عِلْمـاً نافِعـاً وَرِزْقـاً طَيِّـباً ، وَعَمَـلاً مُتَقَـبَّلاً

Translation:“O Allah, verily, I ask You for knowledge of what is useful, of a good destiny and of a deed that will be accepted.”(these words should be said after saying the greeting at the end of the morning prayers).

In the name of Allah, the Gracious, the Merciful

Praise be to Allah, the Lord of the worlds, peace and blessings of Allah be upon our prophet Muhammad, members of his family and all his companions!

Hadiths that speak of supplication at the “end of prayer” (dubur as-sala), scholars differ regarding the understanding of these words. Some said that we are talking about the time before salam, when a person sits on the tashahhud and calls on Allah, and this opinion was chosen by Sheikh-ul-Islam Ibn Taymiyyah. However, Hafiz Ibn Hajar in Fathul-Bari said that Sheikh-ul-Islam was mistaken in this matter, and that the “end of prayer” is after salam.
And Sheikh-Islam was followed in his opinion by Sheikh Ibn Usaymin, saying that everything that came from prayer (du'a) after prayer is about tashahhud before salam. And what came from the words of remembrance of Allah (dhikr), we are talking about remembering Allah after salam.
Their arguments are as follows:
From Ibn Mas'ud It is reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: “ When one of you sits down after every two rak’ats, let him say “at-tahiyyat”, and then he can choose the prayer that he likes best! Ahmad 1/437, an-Nasai 1/174. The hadith is authentic. See “al-Silsila al-sahiha” No. 878.
Allah Almighty said: “ When you finish your prayer, remember Allah standing, sitting or lying on your sides!”(an-Nisa 4: 103).
This opinion is of course very strong, but not unambiguous, since there are many prayers that the Prophet (peace and blessings of Allah be upon him) said after salam!!!
For example, Sauban said: “ Having finished praying, the Messenger of Allah (peace and blessings of Allah be upon him) always asked Allah for forgiveness three times, and then said: “O Allah, You are Peace and from You is peace, blessed are You, O Possessor of greatness and generosity!” Muslim 591.
Al-Mughira ibn Shu'ba said: “Having finished praying and saying the words of taslim, the Messenger of Allah (peace and blessings of Allah be upon him) used to say: “There is no deity worthy of worship except Allah alone, who has no partner. To Him belongs the dominion, and to Him be the praise, and He can do all things! O Allah, no one will deprive what You have given, and no one will give what You have deprived, and the wealth of the one who has wealth will be useless before You.”". al-Bukhari 844, Muslim 593.
Al-Bara ibn Azib said: “ When we prayed behind the Messenger of Allah (peace and blessings of Allah be upon him), we preferred to be to his right, so that after the prayer he would turn first to us. And I heard him say: “My Lord, save me from Your punishment on the Day when You will raise (or: gather) Your servants!»» Muslim 709. /Rabbi, qini ‘azabak yauma tab’asu (tajma’u) ‘ibadak/.
Isn’t all this du’a and isn’t this all after salam?!
Umm Salama said that after completing the morning prayer, the Prophet (peace and blessings of Allah be upon him) said: “O Allah, verily, I ask You for useful knowledge, a good destiny and an action that will be accepted!” Ahmad 6/305, Ibn Majah 925, Ibn al-Sunni 54. Sheikh al-Albani confirmed the authenticity of the hadith.
Aisha said: “ There was no such thing that the Messenger of Allah (peace and blessings of Allah be upon him), while in a meeting, reading the Quran or performing a prayer, did not say after this word: “ Holy are You, O Allah and praise be to You. There is no deity worthy of worship except You. I ask You for forgiveness and offer You my repentance»” . Ahmad 6/77, an-Nasai in “‘Amalyul-yaumi wa llayla” 273. Hafiz Ibn Hajar and Sheikh al-Albani confirmed the authenticity of the hadith. See “al-Nuqt ala Ibn al-Salyah” 2/733, “al-Silsilya as-sahiha” 3164. /Subhanaka-Llahumma wa bihamdika. La ilaha illa Anta. Astagfiruka ua atubu ileik/.
By the way, this hadith contains an argument for the pronunciation of certain words of remembrance of Allah, legalized by the Sunnah, after reading the Koran! Imam an-Nasai named the chapter in which he cited this hadith as follows: “How should the reading of the Koran be completed?”
Isn’t it better to take what came in the Sunnah than to constantly say, after reading the Quran, “Sadaqa-Llahul-Azym”, which has no basis in Islam, and which many scholars called an innovation of the 20th century?!
The Salaf spoke the truth : “If people innovate, they will lose the Sunnah!»
From Ali ibn Abi Talib it is reported: “ When the Messenger of Allah (peace and blessings of Allah be upon him) gave salam after prayer, he said: “O Allah, forgive me what I have done before and what I have not yet done, what I have done secretly and openly, what I have transgressed, and what You know better than me! You are the One who pushes forward and You are the One who pushes back! » ” at-Tirmidhi 3421, Abu Dawud 760. Imam at-Trmizi and Sheikh al-Albani called the hadith authentic. / Allahumma-gfirli ma qaddamtu, ua ma akhhartu, ua ma asrartu, ua ma a’lyantu, ua ma asraftu wa ma Anta a’lamu bihi minni. Antal-Mu'addim wa Antal-Mu'akhkhir/
But in Imam Muslim’s version of this hadith it is said that the prophet (peace and blessings of Allah be upon him) pronounced these words before taslim on tashahhud, so they can be pronounced before and after.
And this is only a small part of what reliably came from hadiths, which indicate the legality of turning to Allah with a prayer after prayer.
It should be noted that Sheikh Ibn al-Qayim in “Zadul-ma’ad” he said: “ It did not appear in the Sunnah that the Prophet (peace and blessings of Allah be upon him) after prayer would sit and make du’a, sitting towards the Kaaba.”
It was probably from these words that some brothers understood that turning to Allah with a prayer after prayer is not from the Sunnah. However, Ibn al-Qayim means sitting after salam towards the Kaaba, without turning around, and making a prayer in exactly this position. See “Tahkyk Nailul-autar” 4/434. See also “Taskhih ad-du’a” 43-434, Sheikh Bakr Abu Zayd.