Complete collection and description: prayer of the Koran in Russian to read for the spiritual life of a believer.
The basis of Islam is the Koran - a book of revelations sent to the Prophet by Allah himself. The Koran is a collection of covenants and recommendations for every Muslim believer, who is obliged to withstand all earthly tests with honor in order to ascend to heaven after death and reunite with Allah in Paradise. Only daily prayers can help Muslims with this.
Namaz: rules
There is a main prayer in Islam - Namaz.. With its help, a person can maintain a spiritual connection with Allah. According to the covenants of the Prophet, every Muslim believer must read prayer at least 5 times a day:
Reading Namaz helps Muslims strengthen their faith in the Almighty, cope with earthly temptations, and cleanse their souls of committed sins. Before prayer, a person must perform the ritual of ablution and appear before his Creator absolutely clean.
If possible, then a person must perform namaz in a room specially designated for this. The Quran should be stored in a place where there are no other objects above it.
Men and women should pray separately from each other. If for some reason it is necessary to pray together, then the woman does not have the right to pray out loud. Otherwise, a man will listen to a woman’s voice, and this will distract him from communicating with Allah.
Most strong prayer The prayer performed in the Mosque is considered to be namaz. But you can perform namaz in any other place, since this ritual is considered obligatory. The Azan calls all Muslims to begin prayer. During prayer, believers should face Mecca, the holy city for all Muslims.
There are a number of rules and conditions according to which namaz must be performed:
- Ritual purity. A person has the right to begin prayer only after ablution.
On every day
Performing prayer is a rather complex ritual., consisting of some actions of the praying person (bows, turns of the head, placement of hands) and the reading of the prayer itself. Children are taught this from an early age, and an adult, for example, one who has recently converted to Islam, must also touch upon the correct performance of prayer.
For all believers there is a single prayer in Russian, which can be read at any time:
“O Allah! We appeal to Your help, ask to lead us along the right path, ask You for forgiveness and repent. We believe and rely on You. We praise You in the best possible way. We thank You and do not deny You. We reject and leave (leave) all those who commit lawlessness. Oh my God! We worship You alone, we pray and bow to the ground before You. We strive and direct ourselves towards You. We hope for Your mercy and fear Your punishment. Verily, Your punishment befalls the atheists!”
This prayer can be used by those Muslims who are not yet sufficiently familiar with prayer.
After prayer read:
“O Allah, help me to remember You worthily, to thank You worthily and to worship You in the best way.”
Some of the daily prayers
There are many options for Muslim prayers, and each of them is intended for a specific occasion or moment. The only thing that each of the prayers has in common is a list of rules and actions that are not advisable or even prohibited to do during prayer:
- extraneous conversations and thoughts
- consuming any food or drinks (including chewing gum)
- It is forbidden to blow on anything
- make mistakes in prayer
- yawn and stretch
- perform namaz in someone else's house without the owner's permission.
In addition, praying during sunrise is considered a violation. Before the start of prayer, it is forbidden to stand in the second row of believers if there are empty seats in the first.
- Prayer for repentance of sins
“O Allah, You are my Lord! There is no God but You. You created me, and I am Your servant. And I will try to justify the responsibility entrusted to me, to keep my word to the best of my strength and capabilities. I resort to You, moving away from everything bad that I have done. I acknowledge the blessings You have given me and I acknowledge my sin. I'm sorry! Truly, no one will forgive my mistakes except You.”
“In the name of Allah Almighty! I trust only in Him. True power and strength belong only to Him.”
“I begin with the name of the Lord. O Almighty, remove us from Satan and remove Satan from what You will give us!”
“O Allah Almighty! I am Your servant, the son of Your male servant and Your maidservant. The power over me is in Your [right hand]. Your decision is unquestioningly carried out in relation to me and is fair. I turn to You by all the names that You have called Yourself or mentioned in Your Scripture or revealed to anyone from those created by You or by those [names] that are known only to You. [I turn to You in Your name] and ask you to make the Quran the spring of my heart, the light of my soul and the reason for the disappearance of my sadness, the end of my anxiety.”
Read the Koran prayer in Russian
Namaz is the second pillar of Islam
Namaz is one of the foundations of the religion of Islam. With its help, the connection between man and the Almighty is established. Prophet Muhammad (peace and blessings of Allaah be upon him) said: “Know that the best of your deeds is prayer!” Reading prayer five times a day helps a person strengthen his faith each time, cleanse his soul from committed sins and protect himself from future sins. Another hadith says: “The first thing a person will be asked about on the Day of Judgment is about performing prayer on time.”
Before each prayer, a true Muslim performs ablution and appears before his Creator. IN morning prayer he exalts Allah, endlessly asserting His exclusive right to worship. A believer turns to the Creator for help and asks Him straight path. As proof of submission and loyalty, a person bows to the ground before the Almighty.
How to read namaz correctly (Namaz uku tertibe)
Prayers are performed in Arabic - the language of Revelation - 5 times a day:
- at dawn (Irtenge);
- in the middle of the day (Oile);
- in the evening (Ikende);
- at sunset (Akhsham);
- at dusk (Yastu).
This determines the rhythm of the day of a Muslim believer. To perform namaz, women and men must cleanse their soul and body, clothing and place of prayer. If possible, righteous Muslims should strive to pray in a mosque. If this is not possible, you are allowed to pray almost anywhere, for example, at a university or in an office.
Before obligatory prayer there is a call to her - Azan. Prophet Muhammad (peace and blessings of Allaah be upon him), in order to show that Azan is a manifestation of piety, said: “If the time for prayer has come, let one of you read the Azan to you.”
To read the prayer, the following conditions must be met:
- ritual purity. A person in a state of defilement must perform a ritual ablution (full or partial, according to the degree of defilement);
- clean place. Prayer should be performed only in a clean, undefiled place (free from najasa - uncleanness);
- qibla During prayer, the believer must stand in the direction of the Muslim shrine of the Kaaba;
- cloth. A Muslim must wear absolutely clean clothes, not stained with uncleanliness (for example, human or animal excrement, the hair of unclean animals such as a pig or a dog). Also, clothes must cover the aurat - places that a believer must cover according to Sharia (for a man - part of the body from the navel to the knees, for a woman - the whole body, except for the face, hands and feet);
- intention. A person must have a sincere intention to perform prayer (niyat);
- sobriety of mind. Alcohol, various psychotropic and narcotic drugs in Islam it is absolutely prohibited (it is haram).
Muslim prayers are the basis of a Muslim’s life
Also, unlike Muslim prayer, there are prayers in Islam (in Arabic they are called “dua”, and in Tatar – “doga”) - this is an opportunity to communicate with the Lord of the worlds. The Almighty knows everything obvious and hidden, so Allah hears any prayer, no matter whether it is said muslim prayer out loud or silently, on the surface of the Moon or in a coal mine.
Dua to Allah should always be pronounced confidently, because we know: Allah created us and our difficulties, and He has the power to change this world and solve any problem without difficulty. And no matter what language you use to address the Creator, let your soul whisper in the language in which it is easiest for you to express yourself.
In Islam there are prayers for all occasions. Below are examples Muslim duas, most of which are taken from the Koran and Sunnah, as well as from sheikhs and auliya (close people - friends of Allah). Among them are prayers for good luck. For example, against problems, misfortune, misfortune and grief, if there is danger, etc.
Muslim prayer if you want to repent of your sins
Allahumma ante rabbi, laya ilyayahe illya ant, halyaktanii wa ana 'abduk, wa ana 'alaya 'ahdikya wa wa'dikya mastato'tu, a'uuzu bikya min sharri maa sona'tu, abuu'u lyakya bi ni'matica 'alaya wa abuu'ulakya bi zanbii, fagfirlii, fa innehu laya yagfiruz-zunuube illya ant.
O Allah, You are my Lord! There is no God but You. You created me, and I am Your servant. And I will try to justify the responsibility entrusted to me, to keep my word to the best of my strength and capabilities. I resort to You, moving away from everything bad that I have done. I acknowledge the blessings You have given me and I acknowledge my sin. I'm sorry! Truly, no one will forgive my mistakes except You. Note: by becoming a Muslim, a person assumes a certain responsibility and makes a vow to the Almighty not to do what is forbidden and to do what is obligatory.
Muslim prayers read before eating
First option: Bismillah!
Note: The Prophet Muhammad said: “Before eating, each of you should say: “Bismillah.” If he forgets about this at the beginning [of the meal], then let him say as soon as he remembers: “Bismil-lyahi fii avalihi va aakhirihi” (With the name of the Most High at the beginning and at the end [of the meal]).”
Allahumma baariq lanaa fikh, va at’ymnaa khairan minkh.
O Almighty, make it blessed for us and feed us with what is better than this.
Muslim prayers read when leaving home
In the name of Almighty Allah! I trust only in Him. True power and strength belong only to Him.
Allahumma innii ‘auuzu bikya an adyllya av udalla av azilla av usalla av azlimya av uzlyama av ajhala av yudjhala ‘alaya.
O Lord! Truly, I resort to You so as not to go astray and not be led astray, so as not to make mistakes myself and not be forced to make mistakes, so as not to act unfairly myself and not be oppressed, so as not to be ignorant and so that in relation to me did not act ignorantly.
Muslim prayer read at the entrance to the house
Saying these words, the one who enters greets the one who is in him:
Bismil-lyahi valyajna, wa bismil-lyaahi harajna va ‘alaya rabbinaa ta-vakkyalnaa.
We entered in the name of the Most High and went out in His name. And only in our Lord do we trust.
Muslim prayer if you want to get married
First, a ritual ablution is performed (taharat, abdest), after which one must perform two rakats of additional prayer and say:
Allahumma innakya takdir wa laya akdir wa ta'lyam wa la a'lyam wa ante 'alla-yamul-guyuyub, fa in ra'aita anna (says the girl's name) khairun li fii dii-nii wa dunya-ya va aakhyratii fakdurkhaa li, va in kyanet gairukhaa khairan lii minhaa fii diinii wa dunya-ya va aakhyratii fakdurkhaa lii.
O Allah! Everything is in Your power, but I am not able to do anything. You know everything, but I don’t. You know everything that is hidden from us. And if You think what is best for preserving my religiosity and well-being both in this and in the future worlds, then help me in making her my wife (husband). And if the other is the best for preserving my religiosity and well-being in both worlds, then help me so that the other becomes my wife (husband).
Muslim prayer before marital intimacy:
I start with the name of the Lord. O Almighty, remove us from Satan and remove Satan from what You will give us!
Muslim prayer read in case of loss of any thing
Bismil-layah. Yaa haadiyad-dullyayal wa raaddad-doollyati-rdud ‘alaya dool-lyatii bi ‘izzatikya va sultaaniq, fa innahaa min ‘atoikya va fadlik.
I start with the name of Allah. O He who guides those who stray from it to the right path! O He Who restores what has been lost. Give me back the lost thing with Your greatness and power. Truly this thing has been given to me by You out of Your boundless mercy.
Muslim prayer against problems, trouble, misfortune and grief
Verily, we belong completely to Allah and, verily, we all return to Him. O Lord, before You I will give an account for my understanding and correctness in overcoming this misfortune. Reward me for the patience I have shown and replace the misfortune with something that is better than it.
Muslim prayer against difficulty, need and problems
First, ritual ablution (taharat, abdest) is performed, after which two rakats of additional prayer must be performed and said:
Alhamdu lil-lyahi rabbil-'aalamiin, as'alyukya muujibaati rahmatik, va 'azaaima magfiratiq, val-'ismata min kulli zanb, val-ganiimata min kulli birr, vas-salayamata min kulli ism, laya tada' liyi zanban illya gafartakh, wa laya hamman illya farrajtakh, wa laya haajaten hiya laka ridan illya kadaitahaa, ya arkhamar-raahimiin.
True praise belongs only to Allah, the Lord of the worlds. I ask You, O Allah, for that which will bring Your mercy closer to me, the effectiveness of Your forgiveness, protection from sins, benefit from everything righteous. I ask You for salvation from all mistakes. Do not leave a single sin that You would not forgive me, not a single anxiety from which You would not deliver me, and not a single need that, being correct, would not be satisfied by You. After all, You are the Most Merciful.
Muslim prayers against anxiety and sadness in the soul
Allahumma innii ‘abdukya ibnu ‘abdikya ibnu ematik. Naasyatiy bi yadikya maadyn fiya hukmukya ‘adlyun fiya kadouk. As'alukya bi kulli ismin huva lak, sammyaite bihi nafsyak, av ansaltahu fii kitaabik, av 'allamtahu ahaden min halkyk, av ista'sarte bihi fii 'ilmil-gaibi 'indeky, en tad-j'alal-kur'ana rabi' a kalbi, wa nuura sadri, wa jalaa'e khuzni, wa zahaaba hami.
O Allah Almighty! I am Your servant, the son of Your male servant and Your maidservant. The power over me is in Your [right hand]. Your decision is unquestioningly carried out in relation to me and is fair. I turn to You by all the names that You have called Yourself or mentioned in Your Scripture or revealed to anyone from those created by You or by those [names] that are known only to You. [I turn to You in Your name] and ask you to make the Quran the spring of my heart, the light of my soul and the reason for the disappearance of my sadness, the end of my anxiety.
Allahumma innii a'uuzu bikya minal-hammi wal-hazan, wal-'ajzi wal-kyasal, wal-buhli wal-jubn, wa dola'id-dein wa galabatir-rijaal.
O Almighty, with Your help I am moving away from anxiety and sadness, from weakness and laziness, from stinginess and cowardice, from the burden of debt and human oppression.
Muslim prayers if there is danger
Allahumma innaa naj'alukya fii nuhuurihim, wa na'uuzu bikya min shuruurihim.
O Allah, we hand over their throats and tongues to You for judgment. And we resort to You, moving away from their evil.
Hasbunal-laahu wa ni'mal vakiil.
The Lord is enough for us, and He is the best Patron.
Muslim prayer to pay debts
Allahumma, ikfinii bi halayalik ‘an haraamik, va agnini bi fadlikya ‘am-man sivaak.
O Allah, make sure that what is permitted [halal] protects me from what is forbidden [haram] and make me, by Your mercy, independent of everyone except You.
Muslim prayers when visiting a sick person
Laya ba's, tahuurun inshaa'el-laakh (dvaraza).
Translation: No problem, you will be cleansed with the permission of the Lord.
The second option, the prayer should be said seven times:
As'elul-laakhal-'azim, rabbel-'arshil-'azim ai yashfiyak.
I ask the Great Creator, the Lord of the great Throne, for your healing.
Discussions
Prayers (dua) with transcription in Russian.
33 messages
“O Allah, You are my Lord! There is no god but You. You created me, and I am Your servant. And I will try to justify the responsibility entrusted to me, to keep my word to the best of my strength and capabilities. I resort to You, moving away from everything bad that I have done. I acknowledge the blessings You have given me and I acknowledge my sin. I'm sorry! Truly, no one will forgive my mistakes except You.”
Prophet Muhammad (peace and blessings of Allah be upon him) said: “Whoever recites this [prayer] in the morning, convinced of what he says, and happens to die during this day before evening, he will be one of the inhabitants of Paradise. Whoever reads this [prayer] in the evening, confident in what he is saying, and, if it happens, dies before the morning comes, he will be one of the inhabitants of Paradise” (St. H. Imam al-Bukhari).
After committing morning prayer(“Fajr”) and before sunrise.
After performing the third or fourth prayers.
O Almighty, make this blessed for us and feed us with what is better than this.”
Bismil-layakh, tavakkyaltu ‘alal-laakh, wa laya havla wa laya kuvvate illya bill-layakh.
“In the name of the Almighty Lord! I trust in Him. True power and strength belong only to Him.”
“Oh Lord! Verily, I resort to You so as not to stray from the right path and not be led astray from it; so as not to make a mistake yourself and not be forced to make a mistake; so as not to act unfairly yourself and not to be oppressed; so as not to be ignorant and so that they do not act ignorantly towards me.”
Bismil-lyahi valyajna, wa bismil-lyaahi harajna va ‘alaya rabbinaa ta-vakkyalnaa. (Having said this, the one entering greets those in the house.)
“We entered in the name of the Most High and went out in His name. And only in our Lord do we trust.”
“Allahumma innakya takdir wa laya akdir wa ta'lyam wa la a'lyam wa ante 'alla-yamul-guyuyub, fa in ra'aita anna (says the girl's name) khairun li fii dii-nii wa dunya-ya va aakhyrati fakdurkhaa li , va in kyanet gairukhaa hairan lii minhaa fii diinii wa dunya-ya va aakhyratii fakdurkhaa lii.”
"Oh Allah! Everything is in Your power, but I am not able to do anything. You know everything, but I don’t. You know everything that is hidden from us. And if You think that (the girl’s name) is the best for preserving my religiosity and well-being both in this and in the future worlds, then help me in making her my wife. And if the other is the best for preserving my religiosity and well-being in both worlds, then help me so that the other becomes my wife.”
Bismil-layah. Allahumma jannibnash-shaitaane wa jannibish-shaitaana maa razaktanaa.
“I begin with the name of the Lord. O Almighty, remove us from Satan and remove Satan from what You will give us!”
After performing ablution, you must perform two rak’ahs of additional prayer and say:
“Bismil-layah. Yaa haadiyad-dullyayal va raaddad-doollyati-rdud ‘alaya dool-lyatii bi ‘izzatikya va sultaaniq, fa innahaa min ‘atoikya va fadlik’.
“I start with the name of Allah. O He who guides those who stray from it to the right path! O He Who restores what has been lost. Give me back the lost thing with Your greatness and power. Verily, this thing has been bestowed upon me by You out of Your boundless mercy.”
Innaa lil-lyahi wa innaa ilyaihi raaji'uun, allaahumma 'indakya ahtasibu musyybatii fa'jurnii fiihe, wa abdilnii bihee hairan minhe.
“Verily, we belong completely to Allah and, verily, we all return to Him. O Lord, before You I will give an account for my understanding and correctness in overcoming this misfortune. Reward me for the patience I have shown, and replace the misfortune with something that is better than it.”
You must perform ablution, then perform two rak’ahs of additional prayer and, turning to the Almighty, say:
“Alhamdu lil-lyahi rabbil-'aalamiin, as'alyukya muujibaati rahmatik, wa 'azaaima magfiratiq, val-'ismata min kulli zanb, val-ganiimata min kulli birr, vas-salayamata min kulli ism, laya tada' liyi zanban illya gafartakh , wa laya hamman illya farrajtakh, wa laya haajaten hiya lakya ridan illya kadaitahaa, yaa arkhamar-raahimiin.”
“True praise belongs only to Allah, the Lord of the worlds. I ask You, O Allah, for that which will bring Your mercy closer to me, the effectiveness of Your forgiveness, protection from sins, benefit from everything righteous. I ask You for salvation from all mistakes. Do not leave a single sin that You would not forgive me, not a single anxiety from which You would not deliver me, and not a single need that, being correct, would not be satisfied by You. After all, You are the Most Merciful.”
Allahumma innii ‘abdukya ibnu ‘abdikya ibnu ematik. Naasyatiy bi yadikya maadyn fiya hukmukya ‘adlyun fiya kadouk. As'alukya bi kulli ismin huva lak, sammyaite bihi nafsyak, av ansaltahu fii kitaabik, av 'allamtahu ahaden min halkyk, av ista'sarte bihi fii 'ilmil-gaibi 'indeky, en tad-j'alal-kur'ana rabi' a kalbi, wa nuura sadri, wa jalaa'e khuzni, wa zahaaba hammi.
What is the Koran?
The Koran (in Arabic أَلْقُرآن, pronounced “al-quran”) is the sacred scripture revealed to the Prophet Muhammad (may God bless him and greet him) through the angel Gabriel (Gabriel), who previously appeared to the Prophet Isa (Jesus) and other messengers, peace be upon them everyone.
The name Koran is translated from Arabic as “reading aloud.”
Collection of the Koran or what is the modern edition?
The modern Koran is a book consisting of suras in a certain order. But, initially, when the Koran was first revealed, it was transmitted orally and in separate passages. After the death of the Messenger Muhammad (peace and blessings of the Almighty be upon him), Muslims began to think about collecting the Koran so as not to lose it, as the number of experts on the Holy Scriptures decreased and written records were lost.
The Battle of Yamama, where about seven hundred Koran-Hafiz died, caused concern among Caliph Abu Bakr for the future of the Holy Scriptures. Then he called Zayd ibn Thabit to his place and gave orders for him to collect the Koran into a single holy book.
Historical background: Zayd ibn Sabit is one of the closest companions of the Messenger Muhammad (may the Almighty bless him and greet him). He had a remarkable memory and abilities, thanks to which he was the personal secretary of the envoy, recording revelations. He also knew other languages - Syriac and Aramaic. After the death of the envoy, Zaid served as judge of the city of Medina.
Then from all over Medina and Mecca, Muslims began to bring written records. Under the leadership of Zayd Ibn Thabit, and the supervision of Umar, Qur'anic scholars compiled the first book of the Qur'an. This first collection was kept in the house of Hafsa, the envoy's wife, and was then distributed to all corners of the caliphate. Thus, the Koran acquired a unified format in the form of a book.
Structure of the Quran
The Koran consists of 114 suras. The suras are divided into verses (sentences) of different lengths (some are short, consisting of several words, and there are long ones of half a page). The first of them are the largest, the last are small. The Koran is also divided into 30 equal juzes.
The Quran began to be revealed when the messenger was 40 years old. This happened in 610 near Mecca in the cave of Hira. The angel Gabriel appeared to the messenger and said: “Read in the name of your Lord, Who created all things, created man from a blood clot. Read, because your Lord is the Most Generous. He taught through a writing cane - he taught a person what he did not know.” (Sura Clot 1-5).
For 23 years, Muhammad (may the Almighty bless him and welcome him) received revelation from the Almighty.
The first period, which took place in Mecca, lasted 13 years (610 - 622) and is called Meccan. The suras of this stage are dedicated to faith, morality, prophets, afterlife, hell heaven. They mainly talked about the basis of Islam.
The names of the messengers in the Koran: Adam, Idris (Enoch), Nuh (Noah), Hud (Eber), Salih, Lut (Lot), Ibrahim (Abraham), Ishmael (Ishmael), Ishak (Isaac), Yaqub (Yaakov), Yusuf (Joseph), Shuaib (Jethro), Ayyub (Job), Zulkifli (Ezekiel), Musa (Moses), Harun (Aaron), Daud (David), Suleiman (Solomon), Ilyas (Elijah), Alyasa (Elisha), Yunus (Jonah), Zakariyya (Zechariah), Yahya (John the Baptist), Isa (Jesus), Muhammad (peace and blessings of the Almighty be upon him).
After the migration (Hijra), the last Medina stage began and it lasted for 10 years (622 - 632), until the messenger left this world. At this stage, suras were revealed, which contained regulations, laws, and judicial decisions. For example prayer, charity, punishments, legal issues, etc.
Scientific facts of the Quran
Koran - the word of the Almighty. This is confirmed scientific facts, which are contained in it, have been proven only at the present time. Undoubtedly, people could not have known about them in the 7th century.
Let's take a closer look at them.
1. Development of the embryo. In the twenty-third sura, there are the following verses: “Verily, We created man from the essence of clay. Then We placed it as a drop in a safe place. Then We created a blood clot from a drop, then We created a chewed piece from a blood clot, then we created bones from this piece, and then we covered the bones with meat. Then We raised him in another creation. Blessed be Allah, the Best of creators! »
The word "Alyak" means blood clot, leech and suspended matter. A human embryo at different stages of development is similar to these values.
2. Mountains. In Sura Message, the Almighty says: “Have We not made the earth a bed and the mountains pegs?” And in Surah Bee: “He placed unshakable mountains on the earth so that it does not shake with you, as well as rivers and roads so that you can walk the right path.” Science has proven that mountains have roots that go deep into the earth and play a role stabilizer of the movement of the earth's crust.
3. That the waters of different seas do not mix. In Surah The Merciful it is written: “He mixed the two seas that meet each other. There is a barrier between them that they cannot cross.”
Some facts about the Koran
Show all material about the Koran
Listen to the reading of the Koran
All suras of the Koran with transcription and translation
Let’s say here one person explains why he personally doesn’t like Kuliev
He is just a takfiri. From right to left, everyone who “understands it wrong”, “who interprets it incorrectly” is designated as infidels.
But what's funny is his arguments.
It is enough to listen to the first of them, which lasts until the end of the 5th minute of the video.
It turns out that such qualities as “to ascend”, “to sit”, etc. are inherent only to bodies, and they cannot characterize God, but damn “to rule”, “to create a “throne” for oneself” - this is so fucking divine!
Here shining example what an ardent religious person is like. In some cases he recognizes qualities that are very similar in essence as purely human, while in others for some reason they turn into divine ones. All this due to the lack logical thinking in man.
The more I observe all this gimmick, the more I come to the conclusion that religious people can only be very, very limited intellectually. With rare exceptions, of course. Some of them are quite smart. And they are sitting at our Dispute. But this is the very exception that clearly confirms the rule.
Islam, the Koran is just a reflection of the philosophical thought and real life of the Arab people in which they lived in the 7th century. And frankly speaking, it is far from the most progressive philosophy and level of development of life in comparison with other peoples and civilizations of that time.
Just look at what the Arab community is like today, in the 21st century. Just a rabble of do-nothing idlers, not creating anything, not making their contribution to any of the useful things for the common humanity. So if today, with our scientific and technological progress, this world is not capable of anything productive, what sense could be expected from them in those ancient times?!
Far and southeastern religious traditions such as Buddhism, Shintoism, Hinduism, etc. are much older in time (in theory, they should have been inferior to Islam due to the fact that they lived in times even older low level development of humanity) of Islam, but how much more wisdom is there in them, useful tips for a person. And although there are also only fairy tales invented by people, they are much more interesting and instructive for people in general. You can see the meaning in them. In Islam complete absence any common sense. Only aggression and hatred. And there is a simple explanation for this. The wild Arabs were simply jealous of the rest of the world, realizing how much lower their civilization was compared to even their neighbors; they didn’t have to go far.
And when today I see my fellow tribesmen praying to a bloodthirsty deity invented by primitive wild Arab tribes, my heart bleeds like an ardent cheerleader.
I really hope that TS, after reading the Koran, will simply enrich his horizons, but in no case will he accept this Arabic stupidity as divine revelations and will not establish it as an imperative for his way of life.
In the name of the Gracious and Merciful Allah!
Peace and blessings be upon His prophet!
Translation of the Koran into other languages is, by and large, impossible. The translator, with all his skills, is forced to sacrifice beauty, eloquence, style, conciseness and part of the meaning Holy Book. But there was and still is a need for people who do not speak Arabic to understand the Qur’an, so semantic translations appear that, without claiming to reveal all the beauty of the Qur’an, give a certain idea of the content of the Book.
XVIII century
First translation
In 1716, by decree of Peter I, the first translation of the Koran into Russian was published under the title “Alkoran about Mohammed, or the Turkish Law.” The author of the translation is considered to be Pyotr Postnikov (1666–1703), a diplomat, doctor and polyglot. Postnikov didn’t know Arabic and was not an orientalist, but his interest in the Koran led to the unofficial title of the first translator of the Koran into Russian. The translation was carried out not from the original, but from the French translation of Andre du Rieux, who handled the text quite freely. Naturally, the choice of source called into question the quality of Postnikov’s translation. Be that as it may, it was Postnikov’s translation that became the first work from which the Russian-speaking population received an idea of the content of the Koran.
Translation of the 1st chapter of the Quran:
In the name of the generous and merciful GOD, and let there be praise to the generous and merciful God, the king of the day of judgment, for we pray to you and ask you for help, guide us on the right path, the path which you have blessed for those against whom you are not angry, so that we were delivered from your wrath.
About a hundred years ago, a manuscript dating from the first quarter of the 18th century and entitled “Alkoran or Mohammedan Law” was discovered in St. Petersburg. Translated from Arabic to French through Monsieur du Rieux." In total, the manuscript contained a translation of twenty chapters of the Koran. The unknown author, like Postnikov, chose the French translation as his source and, according to researchers, more accurately adhered to it.
Translation by Verevkin
In 1787, during the reign of Catherine II, it comes out new translation Koran. The author was Mikhail Verevkin (1732–1795), a professional translator of various texts. He has translated French and German books on maritime affairs, a work comparing the Russian translation of the Bible with French, German and Latin, books on agriculture, etc. Among his translations are works on Islam. Verevkin looked at the Koran much more favorably than his fellow believers and contemporaries. He openly resented the bias of European Orientalists towards Islam, saying that they “...do not deserve respect, because everything they narrate is mixed with crude fables”. Nevertheless, like previous translators, he took the French work of André du Rieux as a basis. One of the readers of his translation was Pushkin.
Translation of the beginning of the 14th chapter:
I am a merciful God. I send down to you, Mohammed, this book, so that you may lead the people from darkness to light...
Two-volume book of the late 18th century
In 1792, the most detailed translation at that time was published in St. Petersburg, entitled “Magomedov’s Al Quran, translated from Arabic into English with the addition of explanatory and historical notes to each chapter in all the dark places, selected from the most reliable historians and Arab interpreters Al Koran by George Salem.” The difference from earlier works was that the basis was not du Rieux’s French translation, but English work George Sale, which is considered more complete due to the presence of explanations to the text. The published translation showed a biased attitude towards Islam. The author was Alexey Kolmakov (d. 1804), a translator who specialized in texts of a technical nature and had nothing to do with Oriental studies. He became the first translator to provide detailed explanations to the Russian text.
Translation of the beginning of the 2nd chapter:
In the name of the All-Merciful God. A. L. M. There is not a single doubt in this book; it is the guidance of the pious and those who believe in the mysteries of the faith, observing the established times of prayer and distributing alms from what we have given them...
19th century
Translation by Nikolaev
In 1864, a new Russian translation of the Koran was published. Its author was K. Nikolaev, who took the French text by Albin de Biberstein-Kazimirsky as a source. The book was reprinted several times and became widespread in Russia.
Translation of the beginning of the 27th chapter:
In the name of God, the Gracious and Merciful. Ta. Garden. These are the signs of reading and writing things that are evident. They serve as direction and good news for believers. For those who observe prayer, give alms and firmly believe in the future life...
First translation from Arabic
It is quite unexpected that the first translator of the Koran from the original language was a professional military man and general. Boguslavsky (1826–1893), who had already made a military career for himself, entered a course at the Faculty of Oriental Languages, which he managed to complete as an external student. He was called a “worthy Orientalist,” and for a number of years he worked as an official translator in the countries of the East. In 1871, while working in Istanbul, he not only translated the Koran, but also wrote down his explanations for the Russian text. Boguslavsky complained about significant inaccuracies in Nikolaev’s Russian translation and this explained his desire to complete his work, in which he would like to rely exclusively on Muslim sources. It is noted that the basis for the explanations was, for the most part, the book “Mawaqib” by Ismail Farrukh. Compared to previous translations, this approach placed the work significantly above the rest. Translation for a long time remained unreleased. The general himself did not publish it, and the St. Petersburg Academy of Sciences, to which his widow approached with a proposal for publication, refused, although they spoke highly of this translation and spoke out about the desirability of its publication. The first translation was published only in 1995.
Translation of the 28th verse of the 7th chapter:
Committing a shameful deed, they say: we found our fathers doing this, God ordered us to do this. Tell them: God did not order shameful things to be done; Can you talk about God if you don’t know?
The most common translation of pre-revolutionary times
The most popular of all translations of times Russian Empire was published in 1878. Its author is professor of the Kazan Theological Seminary Gordiy Sablukov (1804–1880). The author was engaged in oriental studies and knew many languages, including Arabic.
Translation of Chapter 1:
In the name of God, the merciful, the merciful. Glory to God, the Lord of the worlds, the merciful, the merciful, who holds the day of judgment at his disposal! We worship You and ask You for help: lead us on the straight path, the path of those whom You have blessed, not those who are under anger, nor those who are wandering.
XX century
Translation by Krachkovsky
Until now, it is the translation of Ignatius Krachkovsky (1883–1951) that is perhaps the most famous. The author was an Arabist and lectured on the Koran at the Faculty of Oriental Languages in St. Petersburg. Krachkovsky worked on the translation of the Koran from 1921 to 1930. The author worked on finalizing the Russian text almost until the end of his life. His translation was not published during his lifetime. The first edition was published only in 1963.
Translation of the beginning of the 3rd chapter:
In the name of Allah, the merciful, the merciful! Alm. Allah - there is no god but Him - living, existing! He sent down the Scripture to you in truth, confirming the truth of what was revealed before Him. And he sent down the Torah and the Gospel first as a guide for people, and he sent down Discernment.
Translation of Qadianites
In 1987, a translation of the Koran into Russian was published in London. The publisher was the Qadianite sect. One of the translators was Ravil Bukharaev (1951–2012).
Translation of the beginning of the 108th verse of the 6th chapter:
And do not revile those whom they call upon besides Allah, lest in revenge they revile Allah out of their ignorance. Thus, We made their deeds seem good to every people. Then they will return to their Master, and He will tell them their deeds.
Poetic translation by Porokhova
The author of the next translation of the Koran into Russian was Iman Porokhova (b. 1949). Porokhova began work on the poetic translation of the Koran in 1985. The text received its final design in 1991. For many, the book was a revelation: compared to previous translations, the text was distinguished by its ease of language. Refinement of the text continues, and new editions differ from previous ones.
Translation of the 1st chapter (in the 11th edition 2013):
In the name of Allah, the All-Merciful, the Merciful! Praise be to Allah, Lord of the worlds! All-merciful and merciful (He is One), He alone is the ruler of the Day of Judgment. We surrender only to You and only to You we cry for help: “Guide us along the straight path, the path of those who are gifted with Thy mercy, and not the path of those on whom Your wrath is, and not the paths of the lost.”
Poetic translation by Shumovsky
In the 90s, two poetic translations of the Koran appeared at once. The author of the first was Porokhova, and the second was the Arabist Theodor Shumovsky (1913–2012), a student of Ignatius Krachkovsky. He worked on his work during 1992.
Translation of the beginning of the 1st chapter:
In the name of the Merciful, Gracious God! In the name of the Lord, whose heart is merciful, whose mercy we want, asking earnestly for it! Praise be to Him, the Ruler of the worlds, who has spread a veil over existence, to the One whose heart is merciful towards creatures, whose mercy we want, asking earnestly for it!
Translation by Shidfar
Like Szumowski, Betsy Shidfar (1928–1993) was a student of Ignatius Krachkovsky. During her lifetime, she did not have time to finalize her translation of the Koran. The text was published in 2012.
Translation of the beginning of the 14th chapter:
In the name of Allah, the Beneficent, the Merciful. Alif, lam, ra. This is the Scripture that We sent down to you, so that you would lead people from darkness to light, by the permission of their Lord, to the path of the Almighty, the Praised.
Translation by Karaogly
In 1994, a Russian translation by Fazil Karaogly was published in Azerbaijan. His work has been published several times in Turkey.
Translation by Osmanov
In 1995, a translation was published, which became quite widespread in Russia. Its author was Magomed-Nuri Osmanov (1924–2015), a professional orientalist from Dagestan, a specialist in the Persian language.
Translation of the beginning of the 7th chapter:
Alif, lam, mim, garden. [This] Scripture has been revealed to you [Muhammad,] - and do not let your heart be troubled because of it - so that you may admonish it and it may be an instruction for the believers.
Translation by Sadetsky
In 1997, the Qadianite sect released a translation in the United States, carried out by Russian language teacher Alexander Sadetsky. The publication also included commentaries on the verses.
"Al-Muntahab"
“Al-Muntahab” is a brief interpretation of the Koran in Russian, published in 2000 by the famous Egyptian university “Al-Azhar” together with the state religious authorities of Egypt. If usually works of this kind consist of a separate semantic translation of the verses and separate explanations for them, then Al-Muntahab is rather a mixture of both.
Tafsir of the beginning of the 1st chapter:
The sura begins with the name of Allah, the One, the Perfect, the Almighty, the Impeccable. He is the Merciful, the Giver of Good (great and small, general and private) and eternally Merciful. All kinds of most beautiful praise to Allah the One for everything that He has ordained for His slaves! All glory to Allah, the Creator and Lord of the inhabitants of the worlds! Allah is All-Merciful. He alone is the Source of Mercy and the Giver of every Good (great and small).
Let us note that Abdel Salam al-Mansi and Sumaya Afifi, two Egyptian philologists of the Russian language who translated the book “Al-Muntahab” from Arabic, had previously translated the five-volume set “The Meaning and Meaning of the Koran.” Published first in Germany (1999) and then in Russia (2002), the multi-volume set included explanations of the Koran based on the comments of Maududi, Said Qutb and others, as well as a translation of verses based on the work of Krachkovsky.
Translation by Gafurov
XXI Century
Translation by Kuliev
The most popular translation of the last 20 years is the work of Azerbaijani researcher Elmir Guliyev (b. 1975), released in 2002. It is relatively simple and in clear language. This work is often used by translators of religious texts: it was, for example, used in the translation of the abridged version of the tafsir of Ibn Kathir and the first edition of the tafsir of Abdullah Yusuf Ali. Elmir Kuliev himself also translated the Salafi tafsir of Abdurrahman Saadi.
Translation of Chapter 1:
In the name of Allah, the Gracious, the Merciful! Praise be to Allah, the Lord of the worlds, the Gracious, the Merciful, the Lord of the Day of Retribution! You alone we worship and You alone we pray for help. Lead us on the straight path, the path of those whom You have blessed, not those on whom anger has fallen, and not those who are lost.
Translation by Huseynov
In 2002, a translation by literary critic Chingiz Hasan-ogly Huseynov (b. 1929) was published under the title “Suras of the Koran, arranged by Ibn Hasan as they were revealed to the Prophet.” In his work, he arranged the chapters out of order and even split some chapters into several separate ones. The translation was carried out not from Arabic, but on the basis of Russian, Turkish and Azerbaijani translations.
Translation of the first verses of the chapter “Man”:
The times have passed when no one knew about man! Truly, we created man from a drop of seed, a mixture, subjected him to a test, and endowed him with hearing...
Third translation of the Qadianites
Despite its small numbers, the Qadianite sect distinguished itself with three translations of the Koran into Russian. The third was completed in 2005 and published in 2006. Like the first time, the publication was carried out in the UK. The authors of the translation were Khalid Akhmad, Rustam Khamatvaleev and Ravil Bukharaev. The publication was accompanied by explanations based on the Qadianite interpretation of the Koran.
Translation of the beginning of the 16th chapter of the Koran:
In the name of Allah, the All-Merciful, the Merciful. The command of Allah will come, do not rush it. Glorified is He, and He is greater than what they associate with Him.
Translation by Abu Adel
In 2008, Abu Adel from Naberezhnye Chelny carried out a translation that quickly gained popularity in Salafi circles, sometimes eclipsing Kuliev’s translation. The work was based on a tafsir written under the direction of Ibn Abdul-Muhsin from Saudi Arabia.
Translation of Chapter 1:
In the name of Allah, the Gracious, the Merciful! (All) praise is to (only one) Allah, the Lord of the worlds, the Merciful (to all His creations in this world), (and) the Merciful (only to those who believe on the Day of Judgment), (the Only) King of the Day of Retribution! (Only) We worship You and (only) turn to You for help (in what only You can do)! Lead (You) us to the Straight Path, the Path of those whom You have bestowed with goodness, (and) not (the path) of those who are under (Your) wrath, and not (the path) of those who are lost.
Translation by Magomedov
In 2008, the Council of Muftis of Russia awarded Suleiman Magomedov (b. 1968), deputy, for a semantic translation of the Koran with commentaries. Mufti of the DUM ACR.
Translation of the 37th verse of the 2nd chapter:
And the Lord inspired Adam with words of repentance and He forgave him, because He accepts repentance and is Merciful.
Translation by the Sharipovs
In 2009, a new translation of the Koran was published from the orientalists Ural Sharipov (b. 1937) and Raisa Sharipova (b. 1940).
Translation of the 257th verse of the 2nd chapter:
Allah is the Protector of believers. He leads them out of darkness into light. Those who did not believe, their patrons are Taghuts, who lead them from light to darkness. These are the inhabitants of Fire, where they remain forever.
Translation by Oryahili and Shafiq
The translation published in Istanbul remained virtually unknown to the general reader. There is almost no information about its authors.
Translation of the 12th verse of the 11th chapter:
O messenger, do not miss anything that is sent down to you, so that your heart does not shrink from bitterness when those people say: “Why are treasures not sent to him or why does not an angel accompany him?” You are only a warner, and Allah is the Preserver of all things!
Translation by Alyautdinov
The translation of the Moscow imam Shamil Alyautdinov (b. 1974), published in 2012, became very popular. The publication also includes Alyautdinov’s own commentaries on the Koran.
Translation of Chapter 1:
In the name of Allah [the name of God, the Creator of all things, the One and Only for everyone and everything], whose mercy is eternal and limitless. “True praise belongs only to Allah, the Lord of the worlds, whose mercy is eternal and limitless, the Lord of the Day of Judgment. We worship You and ask You for help [support, God's blessing in our affairs]. Guide us on the right path. The path of those to whom it was given [from among the prophets and messengers, the righteous and martyrs, as well as all those who were awarded such an honor]. Not those with whom You were angry, and not those who came down from him.” Amine.
Translation of the Rashad Khalifa sect
In 2014, the book “The Koran. The Last Testament” is a translation of the English edition by Rashad Khalifa (1935–1990), who is famous for declaring himself a messenger of God and denying hadith. The translator into Russian was Madina Belsizer. Some sources name Mila Komarninski as her co-author.
Translation of the beginning of the 5th chapter:
O you who believe, you must keep your obligations. You are allowed to eat livestock, except those that are specifically prohibited here. You should not allow hunting during the Hajj pilgrimage. GOD ordains whatever He wills.
Shia translation
Shiites were also noted for their translation: in 2015, the work of Nazim Zeynalov (b. 1979), who had previously translated the multi-volume tafsir of the Koran in the Shiite interpretation, was published.
Translation edited by Mukhetdinov
In 2015, the Medina Publishing House published a new edition of the tafsir of Abdullah Yusuf Ali. If in the first edition, Kuliev’s translation was used when translating the verses, then in the new edition, apparently, a new, own translation is presented. As translators of tafsir with in English several people are listed: Mikhail Yakubovich, Viktor Rubtsov, Nailya Khusainova, Valery Bikchentaev, Chief Editor– Damir Mukhetdinov (b. 1977).
Translation of the beginning of the 187th verse of the 2nd chapter:
It is permissible for you to touch your wives on the night of fasting. They are a garment for you, and you are a garment for them. Allah knows what you used to do in secret among yourselves, but He turned to you and forgave you. So go in to them and seek what Allah has ordained for you. Eat and drink until at dawn you can distinguish a white thread from a black one, and then fast until night comes.
New translations
Despite the presence of more than twenty Russian translations of the Koran, there are probably dozens, or even hundreds of new works awaiting us. This is indicated not only The general trend increasing their number, but also the experience of other countries: for example, the number English translations, apparently, is already indicated by three-digit numbers. Of interest, of course, are those semantic translations with explanations that are certified by trustworthy ulama.
|
№ |
Translator |
Year |
Note |
|
1 |
Postnikov |
1716 |
Translation from French |
|
2 |
Verevkin |
1787 |
Translation from French |
|
3 |
Kolmakov |
1792 |
Translation from English |
|
4 |
Nikolaev |
1864 |
Translation from French |
|
5 |
Boguslavsky |
1871 |
|
|
6 |
Sablukov |
1878 |
|
|
7 |
Krachkovsky |
1st half XX century |
|
|
8 |
Bukharaev et al. |
1987 |
Qadianite version |
|
9 |
Porokhova |
1991 |
Poetic translation |
|
10 |
Shumovsky |
1992 |
Poetic translation |
|
11 |
Shidfar |
1992 |
|
|
12 |
Karaogly |
until 1994 |
|
|
13 |
Osmanov |
1995 |
|
|
14 |
Sadetsky |
1997 |
Qadianite version |
|
15 |
Gafurov |
2000 |
Translation from an opponent of Islam |
|
16 |
Afifi, Mansi |
2000 |
Translation of tafsir “Al-Muntahab” |
|
17 |
Kuliev |
2002 |
|
|
18 |
Huseynov |
2002 |
Out of order, with chapters broken down |
|
19 |
Khalid Akhmad, Khamatvaleev, Bukharaev |
2005 |
Qadianite version |
|
20 |
Abu Adel |
2008 |
Salafist version |
|
21 |
Magomedov |
2008 |
|
|
22 |
Sharipovs |
2009 |
|
|
23 |
Oryahili, Shafik |
2010 |
|
|
24 |
Alyautdinov |
2012 |
|
|
25 |
Balsizer |
2014 |
Version of the Rashad Khalifa sect |
|
26 |
Zeynalov |
2015 |
Shia version |
|
27 |
Ed. Mukhetdinova |
2015 |
Editorial website
Sources used: Yakubovich M. Russian translations of the meanings of the Koran in the linguistic space of the CIS countries // islamsng.com; Gavrilov Yu. A., Shevchenko A. G. The Koran in Russia: translations and translators // Bulletin of the Institute of Sociology. – No. 5, 2012. – Page. 81–96, etc.
Quranic verses used in translation:
﴿﴾ ٱلْحَمْدُ لِلَّـهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿﴾ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ ﴿﴾ مَـٰلِكِ يَوْمِ ٱلدِّينِ ﴿﴾ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴿﴾ ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ ﴿﴾ صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ
بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
الٓر ۚ كِتَـٰبٌ أَنزَلْنَـٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ
بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
الٓمٓ ﴿١﴾ ذَٰلِكَ ٱلْكِتَـٰبُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ ﴿٢﴾ ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ
بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
طسٓ ۚ تِلْكَ ءَايَـٰتُ ٱلْقُرْءَانِ وَكِتَابٍ مُّبِينٍ ﴿١﴾ هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ ﴿٢﴾ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ
وَإِذَا فَعَلُوا۟ فَـٰحِشَةً قَالُوا۟ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّـهُ أَمَرَنَا بِهَا ۗ قُلْ إِنَّ ٱللَّـهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِ ۖ أَتَقُولُونَ عَلَى ٱللَّـهِ مَا لَا تَعْلَمُونَ
بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
الٓمٓ ﴿١﴾ ٱللَّـهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ﴿٢﴾ نَزَّلَ عَلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ﴿٣﴾ مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ
وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّـهِ فَيَسُبُّوا۟ ٱللَّـهَ عَدْوًۢا بِغَيْرِ عِلْمٍ ۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
الٓمٓصٓ ﴿١﴾ كِتَـٰبٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِى صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِۦ وَذِكْرَىٰ لِلْمُؤْمِنِينَ
بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
هَلْ أَتَىٰ عَلَى ٱلْإِنسَـٰنِ حِينٌ مِّنَ ٱلدَّهْرِ لَمْ يَكُن شَيْـًٔا مَّذْكُورًا ﴿١﴾ إِنَّا خَلَقْنَا ٱلْإِنسَـٰنَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَـٰهُ سَمِيعًۢا بَصِيرًا
بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
أَتَىٰٓ أَمْرُ ٱللَّـهِ فَلَا تَسْتَعْجِلُوهُ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ
فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍ فَتَابَ عَلَيْهِ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
ٱللَّـهُ وَلِىُّ ٱلَّذِينَ ءَامَنُوا۟ يُخْرِجُهُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ ۖ وَٱلَّذِينَ كَفَرُوٓا۟ أَوْلِيَآؤُهُمُ ٱلطَّـٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَـٰتِ ۗ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
فَلَعَلَّكَ تَارِكٌۢ بَعْضَ مَا يُوحَىٰٓ إِلَيْكَ وَضَآئِقٌۢ بِهِۦ صَدْرُكَ أَن يَقُولُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَآءَ مَعَهُۥ مَلَكٌ إِنَّمَآ أَنتَ نَذِيرٌ وَٱللَّـهُ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ
بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَوْفُوا۟ بِٱلْعُقُودِ ۚ أُحِلَّتْ لَكُم بَهِيمَةُ ٱلْأَنْعَـٰمِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّى ٱلصَّيْدِ وَأَنتُمْ حُرُمٌ ۗ إِنَّ ٱللَّـهَ يَحْكُمُ مَا يُرِيدُ
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ ۚ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ ۗ عَلِمَ ٱللَّـهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ ۖ فَٱلْـَٔـٰنَ بَـٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّـهُ لَكُمْ ۚ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ۖ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ
