Any Muslim who hears the words of the adhan should remain silent, even if he is reading the Koran, and begin to repeat all the words of the muazzin. In addition, having heard the words “Hurry to prayer! Hurry to salvation!”, one should say: “There is no power and strength in anyone except Allah /La hawla wa la quwwata illa bi-Llah/”
لاٰ حَوْلَ وَ لا قُوَّةَ اِلاّٰ بِاللهِ
and after the words of the muazzin “Prayer better sleep!", which are pronounced during the morning azan, one should say: “You told the truth, and I obey /Sadakta wa barartu/”, or: “What Allah desires comes true / Masha"a-Allahu kyana wa ma lam yasha" lam yakun/"
مٰا شٰا ءَ اللهُكٰانَ وَ مٰا لَمْ يَشَاءْ لَمْ يَكُنْ
If an adhan was performed in one mosque and the person who heard it repeated its words, then if he hears the adhan in another mosque, it is enough for him to remain silent.
O Allah, Lord of this perfect call and this ongoing prayer, bring Muhammad to al-Wasila ("Al-Wasila" is the name of the highest level of paradise) and to a high position and guide him to the place of praise that You promised him, verily You did not breaking promises!
CONDITIONS OF NAMAZ AND ITS PILLARS
Conditions when prayer becomes correct
- To be pure (This means major (ghusl) and minor (wudu’) ablution).
- The body must be clean from najas
- Clothes must be clean from najas
- The place where prayer is performed must be clean from najas (except forgivable (light, invisible) najas. See the topic "Najas"
Even the feet, hands, knees, forehead (forehead, nose) of the person praying should touch a place that is clean from najas.
- The awrah of the person praying must be closed.
- Look towards the Qibla
If a person praying is in Mecca and sees the Kaaba, then he should pray in the direction of the Kaaba itself
If, while in Mecca, the Kaaba itself does not see, then prays in its direction
- Specific prayer times
- The person praying must be convinced that the time for prayer has come (If not convinced, then the prayer is invalid)
- Takbiratul Ihram (saying the words “Allahu Akbar”) at the beginning of the prayer
- The worshiper must perform takbiratul ihram before performing ruku'. (For example, a latecomer must share takbiratul ihram by raising his hands and raising his hands in front of the ruku’)
- The intention for prayer must be performed before takbiratul ihram
- Takbiratul ihram should be pronounced out loud, so that one can hear it, but if the prayer is performed in a community, then it should be done quietly, but not mentally.
- Distinguishing between Fard and Wajib in intention
In the desired (sunnat, voluntary) prayers, intentions are not obligatory
- Reading a sura from the Qur'an
- If prayer is performed behind the imam, then you only listen, you do not read the sura.
* On this point, scientists are divided:
Imams Abu Hanifa and Malik believed that it is impossible to read surahs if the imam reads aloud.
But Imam Al-Shafi'i, unlike Imam Ahmad, obliged us to read Surah Al Fatiha to ourselves.
Each of the scholars has his own opinion ( authentic hadiths)
- Bow bow (ruku’)
- Prostration (sajdah):
*Touches the ground:
· 2 palms
· 2 feet
- The height of the sajdah: the face should not be one elbow higher than the place where the legs (feet) are, for example, as happens in cramped mosques when the sajdah is performed on the back in front of the person praying.
- Ruku' must be before sajdah
- Sitting between two sajdas
- Last seat for Tashahhud
- Qiyam (standing)
- Taslim (salaam) at the end of the prayer.
Awrah for a man : from navel to knees.
In order to avoid disagreements, you also need to cover your shoulders.
Awrah of a woman : whole body excluding the face, hands and feet, but only from the tips of the fingers to the ankles.
Responsibilities in Salah
We write wajib because We agree with the scholars who distinguish between fard and wajib. Those who do not distinguish between farz and wajib can replace the following points with farz or sunnat.
- Reading Surah Al Fatiha
- After Surah Al Fatiha, read another surah or 3 verses (min.) in the first two rak’ats of fard prayer, in all rak’ats of witr prayer and voluntary prayer.
- Read Surah Al Fatiha before other surahs from the Qur'an
- During Sujudah, it is obligatory to touch the ground with your forehead and nose.
- Perform the 2nd sujud before moving to another rak’ah
- Calmness between duties (farza or wajib) of prayer, pauses.
- First sitting for tashahhud (after the 2nd rak’at)
- Reading Tashahhud in the first sitting
- Reading tashahhud in the last rak'ah (while sitting)
- After the first tashahhud, immediately stand up (in 3 or 4 rak’ah prayers)
- Say “As Salaam ‘alaikum” at the end of the prayer. As for taslim, if we collect the general evidence of scientists, the words of 3 imams are more reliable that taslim is a pillar. We take their words, taking into account the opinion of Imam Abu Hanifa
- Read the du'a kunut during Witr (after Al Fatiha and another surah, takbir is performed, then the hands are placed back on the chest, and the du'a kunut is read, then the ruku').
- All takbirs of Eid prayers, except takbiratul ihram, which is fard
- Read the Qur'an loudly to the imam on morning prayer; in the first two rak'ahs there is maghrib and 'isha, even if it replenishes; for Jumu'ah prayer; holiday prayer; Taraweeh and Witr (in the month of Ramadan)
- Reading the Qur'an silently by the imam in Zuhr and Asr prayers, also in Maghrib and ‘Iisha prayers after the 2nd rak’at, and in all sunnat that are performed in the morning.
- If a person performs a voluntary prayer alone, he has the right to choose how to read the Qur'an in it out loud or silently.
SUNNATS OF NAMAZ
1. Raise your hands in takbratul ihram
· At Imam Abu Hanifa, men raise their hands so that thumb was at the level of the earlobes, first the hands are raised, then the takbir is pronounced.
· According to Imam Abu Hanifa, a woman should raise her hands to her shoulders so that her fingers are not higher than her shoulders and then recite takbir.
In the Hanafi school this is considered more shameful and acceptable.
The remaining 3 imams have no difference in raising their hands for men and women (hands to the shoulders or to the ears, both options are sunnah)
2. Also, for three imams before ruku’, after ruku’, after standing the second rak’at, raising hands is sunnah, according to Imam Abu Hanifa it is not.
3. When raising your hands, your palms should be straight and open towards the Qibla.
4. After the imam pronounces takbiratul ihram, immediately repeat after him,
5. Say “A’uzu bi Llahi min ash Shatani rojim”
6. Say “Bismi Llyahir Rahmani Rahim” before each Surah Al Fatiha in every rak’at. For Imam ash-Shafi'i this is obligatory (baslama is considered part of the sura)
7. Say “Amin” loudly after the imam, the sunnah of the imams of 3 madhhabs; with Imam Abu Hanifa, “Amin” should be said silently. But all imams have their own evidence for this action.
8. Say “Rabbana wa lakal hamd” after ruku’ (to yourself)
9. Dua al istiftah, al istigazu (a'uzu bi Llahi min ash Shaitanir Rajim), basmalu ("Bismi Llyahir Rahmanir Rahim"), and the words "Rabbana wa lakal hamd" should be pronounced silently
10. Feet should be shoulder-width apart
Abu Nasr ad Dabushi said: “4 fingers between the feet is closer to fear of God,” but Abu Hanifa and his students do not agree with this opinion (Abu Yusuf, Al Hasan)
3rd Imam: “The outer part of the foot should be in line with the shoulders”
11. Surah, which is read after Al Fatiha:
· For Maghrib prayer short suras(any)
12. Says “Allahu Akbar” on the hand’
13. Speaks into the hand’ “Subhana Rabbial ‘Azym” (min.3 times)
14. Put your hands on your knees in your hand’
15. In the hand, with your fingers spread, clasp your knees with your palms, but Imam Abu Hanifa’s women do not spread their fingers
16. Keep your feet in your hand straight
17. Back to hand’ should be kept straight
18. Keep your head level with your back
19. Rising from ruku’ (for many scholars this is a pillar of prayer, but for Imam Abu Hanifa, Abu Yusuf, Al Hasan it is the sunnah)
20. Stand up calmly
21. In sujudah: first kneel, then hands, then face. Rising from Sujud, everything is done in reverse order
22. Takbir for Sujud and takbir for leaving Sujud
23. In Sujud, the head should be between the palms
24. Say “Subhana Rabbial A’la” in Sujud (min.3 times)
25. In sajda the following should not touch:
hips with belly
· elbows with body (ribs)
· elbows with the ground
* Does not apply to cases where namaz is performed in jama’t and closely.
Imam Abu Hanifa for women:
elbows touch the floor
elbows touching ribs
narrated from Abu Dawud.
The rest of the imams have no difference in the prayer of men and women and they do not agree with Imam Abu Hanifa on this issue.
26. Sitting for a while between sujuds
27. Places palms on knees (thighs) between sujuds
28. While sitting:
· the right foot is placed on the toes, the toes should be directed towards the Qibla
· left leg should be folded over
(Al Iftirash)
According to Imam Abu Hanifa, while sitting, women bend both legs under themselves with their toes to the right side (Tawarruq)
29. According to Imam Abu Hanifa, during Tashahhud, raise your index finger towards the Qiblah while reciting the Shahada, and lower it immediately after reciting the Shahada.
30. Dua before taslim
31. During taslim, first turn your head first to the right and then to the left. You should not turn your head too much so that the cheek of the person praying is not behind you.
ADABAS OF NAMAZ
1. Pull your hands out of your sleeves (gloves) while performing Takbiratul ihram and when reading, when your hands are folded on your chest (if normal conditions, i.e. not cold, etc.)
This is not necessary for women because... hands may open.
2. Watch:
· When standing, look at the place of sajdah
· While ruku’ look at your toes
· During sajdah, look at the nose (closer to the nose)
· While sitting (tashahuda), look at the hijra (from the belly to the hips). To avoid distractions during worship.
· Look at your shoulder during taslim
3. When yawning, cover your mouth with your right hand.
You should close your mouth during prayer inside palms
· Not during prayer back side palms
- During Iqomat, stand up when the muazzin says the words “Haya ‘ala salt”, “Haya ‘ala salah”.
HOW TO PERFORM NAMAZ
If a man begins to perform namaz, he pulls his hands out of his sleeves;
Then you should raise your hands (palms) to ear level;
Say the takbir “Allahu akbar”. Don't use the "a" sound. At the same time, make an intention for a specific prayer ( the intention is not pronounced out loud! );
Place your hands, right over left:
· Below the navel of Imam Abu Hanifa
· Above the navel of Imam Ash Shafi'i
Or another option, see “Muslim Fortress”
The imam and ma'mum (those behind the imam) say "Amin" to themselves at Imam Abu Hanifa. For other imams, “Amin” should be said loudly.
After Surah Al Fatiha, he reads a Surah that is convenient or that the person praying knows, or 3-4 verses of any Surah
Make a bow with the hand' – saying “Allahu Akbar”
Calmly fix your back and head evenly and parallel to the floor, clasp your knees, spreading your fingers;
In ruku’say “Subhana Rabbial ‘Azym”;
Rise from ruku’ with the words Sami’a Allahu liman hamidah”;
Having stood up, stand quietly for a while;
Say: "Rabbana wa la-kal hamd"
If you are a ma’mum and perform prayer behind the imam: you only say “Rabbana wa la-kal hamd.” If you perform namaz yourself, then you say “Sami’a Allahu liman hamidah” and “Rabbana wa la-kal hamd”;
Saying “Allahu Akbar” and bowing to the ground, Sajdah:
· Lower your knees to the floor
· Then lower your hands
· Then face (face between palms, touch forehead and nose to floor)
· Calmly, with a pause, say while bowing to the ground: “Subhana rabbial a’la” (min. 3 times)
When bowing, the stomach should not touch the thighs (legs)
While bowing, your elbows should not touch your ribs (sides). Except in cases where prayer is performed in a cramped place;
According to Imam Abu Hanifa: in prayer, a woman’s stomach touches her legs, her elbows touch her sides. Although other scientists disagree
Point your fingers and toes towards the Qibla;
Sit between the sujuds, lowering your hands with your palms on your thighs closer to your knees. Perform this action calmly;
When pronouncing the takbir “Allahu Akbar”, he will again calmly perform sujud (prostration) and in it say: “Subhana rabbial a’la” (min. 3 times) the same way as in the first sujud;
Then, while pronouncing takbir, rise to your feet without sitting down or helping with your hands (from Imam Abu Hanifa)
For other scientists, you can sit and help with your hands or stand up without performing these actions;
The 2nd rak'at is performed in the same way as the first, except:
· Du'a istiftah is not performed
· Not pronounced “A’uzu bi Llahi min ash Shaytoni Rrajim”
It is not sunnah for Imam Abu Hanifa to raise hands during prayer except during takbiratul ihram.
The remaining 3 imams are against this opinion of Imam Abu Hanifa, with their own evidence, which is stronger than the evidence of Imam Abu Hanifa in this matter, and Allah knows better.
Raising your hands during takbir for du'a kunut in witr prayer.
Raising hands during 2 takbirs of Eid prayer
When you see the Kaaba (raise right hand, say bismillah, Allahu akbar)
When you touch the Black Stone
When you stand on Safa and Marwa
While standing on Arafat
On Muzdalifa Day
While throwing stones
If the worshiper has completed the second sujud, after the second rak’ah he sits on his left leg, holding his right leg on his toes, pointing his toes towards the Qibla. She places her hands with her palms on her hips, straightening her fingers and not spreading them (the woman sits down like a tawarruq) and reads the tashahud of Ibn Mas’ud:
*The most reliable report regarding tashahhud is that reported by Ibn Masud, where it is said that he said:
“When we sat with the Messenger of Allah and prayed, we said: “Peace be upon Allah before His servants, peace be upon so and so.” And the Messenger of Allah said: “Do not say “Peace be to Allah,” for Allah is peace. However, when one of you is sitting, let him say: “Attahiyyatu lil-Lyahi, wa-s-salavatu, wa-t-tayyibatu. Assalamu aleyka ayyuhan-nabiyyu va rahmatul-Lahi wa barakatuhu. Assalamu aley-na wa ala ibadhi-l-Lakhis-salihiin”/Salutations to Allah, and prayers, and good deeds. Peace be upon you, O prophet, and the mercy of Allah and His blessings. Peace be upon us righteous servants of Allah. And truly, if you utter (these words), they will touch every righteous servant of Allah in the heavens and on the earth, or between the heavens and the earth: “Ashhadu an la ilaha illa-l-Lah, wa ashhadu anna Muhammadan abduhu wa rasulyuhu” /I testify that there is no god but Allah, and I testify that Muhammad is His slave and messenger/. Then let everyone choose the prayer that he likes and cry with it.”
During the Shahada, point your index finger upward, towards the Kaaba.
After the second rak'ah, in the remaining rak'ahs (3,4), read Surah Al Fatihah without an additional sura
Then with right side give salam (right then left)
“As salamu ‘alaikum wa Rahmatu Allah.”
WHO SHOULD BE IMAM
Being an imam is better than being a muazzin.
To perform namaz collectively (jam'atom) is the sunnah of muakkad, closest to wajib (with Imam Abu Hanifa) among other imams, namaz jama'at is wajib for men, if possible, and it is forbidden to skip without a reason *.
* Reasons accepted by Shariah: seriously ill, work in modern society However, work is not a valid reason for leaving Friday prayers.
Conditions for choosing an imam:
Islam– If a person is not a Muslim, he cannot become an imam, even if he has enormous knowledge. Does not believe in the Day of Judgment, scolds the Companions, denies torment in the grave, or denies angels, etc. If a person finds out that the imam has these things, he will have to redo the prayer performed behind him. If a person finds out this later (for example, two years later), then he will not need to repeat all the prayers; he will only need to redo the last prayer performed by such a person.
Age of majority – approximately 13-14 years old. A person must understand what he is reading. There are exceptions based on age, for example ……….. knowledgeable at 7 years old.
Dictionary meaning of the word adhan "notify, announce, call" and as an expression, adhan is an announcement to the faithful that the time of prayer, obligatory for all Muslims, has begun. The word muezzin, which has the same root meaning, means - "reading azan", mi"zana "place for reading adhan"(minara).
IN Holy Quran the word azan in one place is expressed in the sense "proclamation, notice"(at-Tawbah, 9/3), but as an expression in the form "call, call" passes in two verses (al-Maida, 5/58; al-Jumah, 62/9). The word azan appears in various forms in seven verses of the Koran (al-Baqarah, 2/279; al-Araf, 7/167; al-Hajj, 22/27), and the word muezzin in the meaning " herald calling" passes in two verses (al-Araf, 7/44; al-Yusuf, 12/70). In hadiths the word azan often appears as an expression various types(noun, verb).
Despite the fact that namaz became fard for Muslims, the method of notifying the time of namaz was not known until the Hijra of the Prophet Muhammad in Medina. During the Medina period, Muslims gathered together from time to time and monitored the times of prayer. For some time, heralds walked the streets calling " as-salah as-salah"(for prayer, for prayer), but this was not a way out of the situation. The need for some means of notifying the time of prayer was obvious. Received different offers- knock on a beater or beam (in ancient times, Christians used a board instead of ringing a bell, which they hit with a mallet or stick), blow a trumpet, light a fire, raise a banner. But the Prophet Muhammad did not agree with any of the proposals, because... the beat symbolized the Christians, the trumpet ringing of the Jews, the fire of the pagans. At this time, one of the ashabs named Abdullah b. Zaid b. Sa'leb dreamed of the azan. The next morning, Abdullah came to the Prophet and told about his dream. Following this, the Prophet Muhammad ordered the venerable Bilal to read the sentences of the azan in the azan twice, and in the iqama once once. Meanwhile, the venerable Umar also came to the Prophet Muhammad and told him that he also had the same dream, but Abdullah b. Zayd was ahead of him and was the first to tell about his dream (Bukhari, Azan).
Bilal climbed onto the high roof of the house of one of the women from the Sons of Najjar tribe and read the morning adhan (Abu Dawud) for the first time. Thus, the azan was generally recognized in the 1st year of the Hijri (622), and according to one of the legends in the 2nd year of the Hijri (623). Subsequently, a special place for reciting the adhan was built at the back of al-Masjid an-Nabawi.
The adhan, along with the fact that it was not accepted through the sunnah, is confirmed in the Quran with the words: " When you call for prayer, they mock it and consider it entertainment. This is because they are foolish people."(al-Maida, 5/58); " O you who believe!When you are called to pray on Friday, strive to understand Allah and leave trading. It would be better for you, if only you knew."(al-Jumah, 62/9).
Azana consists of the following words:
"Allahu Akbar"
(Allah is Great) - 4 times
"Ash-hadu Allah Ilaha Illalah"
(I testify that there is no god but Allah) - 2 times
"Ash-hadu anna Muhammad Rasul Allah"
(I testify that Muhammad is the Messenger of Allah) - 2 times
"Haya 'ala-s-Salah"
(Hurry to prayer, hurry to prayer) - 2 times
"Haya 'ala-l-falah"
(Hurry to salvation, hurry to salvation) - 2 times
"Allahu Akbar"
(Allah is Great) - 2 times
"La ilaha illa-lah"
(There is no god but Allah)
During the morning adhan after two times " "Haya 'ala-l-falah" repeat twice words " (prayer is more blissful than sleep) and it’s called " taswib".
In its meaning and content, the adhan is a call to both prayer and Islam. More precisely, on the one hand, through the adhan, Muslims are called to prayer and, on the other hand, it once again confirms the unshakable truth of the three principles of Islam - the unity of Allah, Muhammad is His messenger, real salvation in a happy akhirat. If we take into account that the times of prayer are established as a result of the position of the globe in relation to the sun and rotation around its axis, then the continuous recitation of the azan in all corners of the globe and the ascension of this divine message at any time of the day will become clear. Many hadiths transmitted on behalf of the Prophet Muhammad emphasize important meaning and reading the adhan (Bukhari).
Adhan is recited for fard prayers. If a prayer is heard being read in a mosque, then a separate azan is not required for prayers performed at home. Those who are in a place far from reading the adhan or far from settlements can recite the adhan. Adhan is not recited for Juma Namaz ( Friday prayer), Witr prayer, Eid prayer (al-fitr, al-adha), tarawih, prayer for rain and all other prayers that are not fard. During the time of the Prophet Muhammad, the azan was not read for prayers that are not fard, prayers in the event of a solar eclipse, and the like. Muslims were called upon with words " as-salatu al-jamia"(go to prayer with the community) (Bukhari). Reading the azan in a quiet voice to a newborn in the right ear, and the mandub in the left iqama (if done, it is considered sawab, if not done, it is not considered a sin) (Abu Dawud).
The muezzin must have a strong and sonorous voice, read the azan slowly from a high place so that people have the opportunity to repeat after him, in order for the voice to come out more loudly, put the tip of the index finger to the ear or put the palms to the ears, stand facing the qiblah, "Haya 'ala-s-Salah" turn your face to the right "Haya 'ala-l-falah" to the left, observe the principles and norms of Islam and perform ablution before reading the azan - all this is mustahab (mustahab are actions often performed by the Prophet. Those who perform mustahab will be rewarded (sawab). Those who do not comply will not be considered sinful and will not be held accountable on the Day of Judgment ).
Having heard the adhan, every believer must repeat the words of the adhan after the muezzin. Only with words "Haya 'ala-s-Salah"and "Haya 'ala-l-falah" say instead of these words " La hawla wa la quwwata illa billah"(all changes, all power and actions are possible only with the will of Allah). Hearing a sentence added to the morning adhan "" al-Salatu khayrum min an-nawm" must speak " Sadakta va berirta"(he said the truth and correctly).
After the adhan read below next dua, which the Prophet Muhammad himself read and which will contribute to the patronage of the Prophet of Islam:
"Allahumma Rabba Hazihi" d da "vati" t tamme wa "s salati" l kaima ati Muhammadan
al-vasilata ve"l fazilata wa"b"askhu makaman mahmudeni"llesi vaadtah"
" O Allah, Lord of this perfect call and this ongoing prayer, bring (bestow) Muhammad to al-Wasila and to the highposition and point (lift) towardsa place of praise that Youpromised him, verily, You do not break your promise!(Bukhari, Azan, 81)
This and other articles about Muslim prayer can always be found in the section.
Prophet Muhammad (peace and blessings of God be upon him) said: “If the time for prayer has come, let one of you recite the adhan for you, and the most worthy one will be your imam.” Wanting to show how reciting the azan is a manifestation of piety and an encouraged act, the Prophet emphasized: “If people knew how much sawab (reward) [is contained] in reciting the adhan and standing in the front row during prayer, [they would not have found] There was no other possibility of granting this right to one of them other than by drawing lots, then they would have resorted to this.”
Reading adhan and iqama in the mosque before Friday and five obligatory prayers is the sunnah of muakkyada for men. Failure to say them before prayer is blameworthy, but not sinful. As for the prayer during an eclipse of the sun, the Tarawih prayer, as well as holiday and funeral prayers, when they are performed collectively, instead of the azan, “ as-salatu jami'ah"(الصَّلاَةُ جَامِعَةٌ). Recitation of adhan and iqama by women is not encouraged.
Azan – this is a notification of the time for prayer and a call to perform it. It is pronounced loudly immediately after the appropriate time has arrived. The reader reading the adhan, based on the provisions of the Sunnah, raises his hands to ear level so that the thumb touches the earlobe.
If the azan was read in a mosque in a city or district, people who did not come to the mosque do not have to read it in their apartments. In this case, it is enough to read only the iqamat, with which the alims (theologians) of all madhhabs agree, except the Shafi'i one. According to Shafi'i theologians, reading the adhan even in this case is desirable.
Azan words
Pronounced slowly and drawn out:
Allahu akbarul-laahu akbar(2 times)
(Allah is above all).">أَكْبَرُ الله أَكْبَرُ الله
Ashhadu allaya ilyayahe illya llah (2 times)
اللَّهُ إلاَّ إلَهَ أَشْهَدُ أَنْ لاَ
(I testify that there is nothing and no one comparable to the One and Only God.)
Ashhadu anna mukhammadar-rasuulul-laah (2 times)
(I testify that Muhammad is the Messenger of Allah).
أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ
Haya ‘ala pissing (2 times)
(Rush to prayer).
حَيَّ عَلىَ الصَّلاَةِ
Haya ‘alal-falayah (2 times)
(Hurry to salvation).
حَيَّ عَلىَ الْفَلاَح
Allahu akbarul-laahu akbar
الله أَكْبَرُ الله أَكْبَرُ
Laya ilyayahe illya llah
(There is no god but Allah).
لاَ إلَهَ إلاَّ الله
In the call to morning prayer, after the words “haya ‘alal-falayah,” “ as-salayatu khairum-minan-navm"Prayer is better than sleep."
Iqamat –this is a call made immediately before performing the obligatory part of the prayer (fard).
Words of Iqama
Pronounced measuredly:
Among the Hanafis:
Allahu akbarul-laahu akbar (2 times).
Ashhadu allaya ilyayahe illya llah (2 times).
Ashhadu anna mukhammadar-rasuulul-laah (2 times).
Haya ‘ala pissing (2 times).
Haya ‘alal-falayah (2 times).
Kad kaamatis-salayatu cad kaamatis-salaya قَدْ قَامَتِ الصَّلاَةُ
(Prayer begins).
Allahu akbarul-laahu akbar.
Lyaya ilyayahe illya llah.
Among the Shafi'is:
Allahu akbarul-laahu akbar.
Ashhadu allaya ilyayahe illya llah.
Ashhadu anna mukhammadar-rasuulul-laah.
Haya ‘ala pissing.
Haya ‘alal-falayah.
Kad kaamatis-salayatu kad kaamatis-salayatu.
Allahu akbarul-laahu akbar
Lyaya ilyayahe illya llah.
Both options are canonically correct and correspond to the Sunnah of the Prophet Muhammad (peace and blessings of the Creator).
Actions of those who hear adhan or iqama
It is obligatory for those who hear the adhan to repeat to themselves what is said by the muazzin (call to prayer), but the iqamat is desirable. The exceptions are the words “haya ‘alaya ssalaya” and “haya ‘alal-falyah”, when pronouncing which those listening to the adhan should say: “laya havla wa laya kuvvata illya bill-layah” (“ there is no true might and no true strength except that of the Supreme Lord"), and after the words "kad kamatis-sala" - say: "akaamahe llahu wa adaamahe" ("let the prayer be performed and constant").
At the end of the adhan, both the reader and the one who heard it say “salavat” and, raising their hands to chest level, turn to the Almighty with the following prayer:
Transliteration:
“Allaahumma, Rabba haazihi dda’wati ttaammati wa ssalyayatil-kaaima. Eeti mukhammadanil-vasilyata val-fadylya, wab'ashu makaaman mahmuudan allazii ve'adtakh, warzuknaa shafa'atahu yavmal-kyayayama. Innakya laya tuhliful-mii’aad.”
اَللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَ الصَّلاَةِ الْقَائِمَةِ
آتِ مُحَمَّدًا الْوَسيِلَةَ وَ الْفَضيِلَةَ وَ ابْعَثْهُ مَقَامًا مَحْموُدًا الَّذِي وَعَدْتَهُ
وَ ارْزُقْنَا شَفَاعَتَهُ يَوْمَ الْقِيَامَةِ ، إِنَّكَ لاَ تُخْلِفُ الْمِيعَادَTranslation:
“O Allah, Lord of this perfect call and beginning prayer! Give the Prophet Muhammad "al-wasilya" and dignity. Give him the high position promised. And help us to take advantage of his intercession on the Day of Judgment. Verily, You do not break your promise!”
Ibn ‘Amr reports the following words of the Messenger of God: “ If you hear a muazzin, then repeat what he says. Then ask the Lord to bless me. Truly, whoever asks for one blessing for me, the Lord bestows ten. After this, ask for me “al-wasilya” - a degree in Paradise that is awarded to one of the servants of the Almighty. I wish to be him. Whoever asks for “al-wasilya” for me will receive my intercession [on the Day of Judgment]» .
It is advisable to read the du'a between the azan and the iqama. Prophet Muhammad (peace and blessings of Allah be upon him) said: “ A supplication made between the adhan and the iqama will not be rejected" They asked him: “ What should we turn to the Lord with?"The Prophet replied: " Ask the Almighty for forgiveness and prosperity in both worlds» .
St. x. al-Bukhari and Muslim. See, for example: Al-Shavkyani M. Nail al-avtar. T. 2. P. 33.
Hadith from Abu Hurayrah; St. X. al-Bukhari and Muslim. See: An-Nawawi Ya. Riyad al-salihin. P. 386, Hadith No. 1032.
That is, the fulfillment of both adhan and iqamat is necessary at the level of sunnah.
This applies to the Hanafi madhhab, whose scholars base their opinion on hadiths in which this is condemned. Shafi'i scholars, while agreeing that reading the adhan is undesirable, allow the possibility of women quietly reading the Iqama and consider this desirable (sunnah). See: Az-Zuhayli V. Al-fiqh al-Islami wa adillatuh. In 8 vols. T. 1. P. 541; It's him. Al-fiqh al-Islami wa adillatuh. In 11 volumes. T. 1. P. 694; T. 2. P. 991, 1194, 1195.
He does not have to undergo ablution.
“Truly, Bilal [the first muazzin in history] read the adhan, touching his ears with his thumbs” (hadith from Abu Jahif; holy kh. al-Bukhari and Muslim); “The Prophet told Bilal to put his thumbs to his ears, noting: “This way you will be heard better” (hadith from ‘Abdurrahman ibn Sa’d; holy kh. Ibn Majah and al-Hakim). See, for example: Az-Zuhayli V. Al-fiqh al-Islami wa adillatuh. T. 1. P. 547; al-Shavkyani M. Nail al-avtar. T. 2. P. 47, Hadith No. 497.
Some believers, upon hearing these words, kiss the phalanges of their thumbs and run them over their eyes (eyebrows). This is a tradition that appeared after the Prophet. In the theological literature, practically nothing is said about this, with the exception of the book of the scholar al-‘Ajluni “Keshful-hafa,” which says: “Ad-Dailami cites this as the action of Abu Bakr. Al-Qari said: “If it is certain that Abu Bakr has something to do with it, then this action acquires a canonical basis and can be practiced.”
But the main conclusion of Muslim theologians is this: “Wa lam yasykh fi marfu' min kulli haza sheyun” (none of the narrations that mention this are related to the Sunnah (the words or actions of the Prophet) are reliable." See: Al-'Ajlouni I. Kyashf al-khafa' wa muzil al-ilbas: At 2 hours. Beirut: Al-kutub al-'ilmiya, 2001. Part 2. pp. 184, 185, (item) No. 2294.
When pronouncing these words in adhan, the muazzin turns his body to the right without moving his feet. See: Az-Zuhayli V. Al-fiqh al-Islami wa adillatuh. T. 1. P. 547.
I start with the name of Allah. All praise belongs to Allah, may blessings and greetings be upon the Messenger of Allah, his family and companions! May Allah guide us all to what He loves and what He will be pleased with!
When the Messenger (peace and blessings be upon him) wanted to create a method of calling people to prayer, he consulted with his companions. Some companions related a dream they saw about one of the believers reciting the adhan, and the Prophet (peace and blessings be upon him) agreed that this way was the best.
The value of adhan in our religion is very great: it is a sign of Islam where Muslims live. Allah praised the muezzins, saying: “ Whose speech is more beautiful than the speech of the one who calls to Allah and acts righteously!.. "(Sura Fussilat, verse 33).
Muezzins (callers for prayer) on the Day of Judgment will be the highest " The muezzin is like a deputy of Allah (Holy and Great is He) in calling slaves to the gates of the Almighty.
The Prophet (peace and blessings be upon him) told us about the greatness of this matter, and the believer is recommended to strive for it. The Messenger of Allah (peace and blessings be upon him) said: “ If people knew what reward awaited for calling and being in the front row during prayer, and there was no other choice but to draw lots, then they would draw lots for this "(Imam Muslim, No. 437).
People should be imbued with the greatness and dignity of the adhan. The Messenger (peace and blessings be upon him) said: “ If someone reads the adhan, then whoever hears it, be it a man or a genie, even if a stone or clay hears it, they will testify to what they heard on the Day of Judgment ».
The most important ethical points that a muezzin must observe are fear of God, honesty, facing the Kaaba, and performing ablution during adhan.
It is desirable that the muezzin be vocal; The sunnah is to raise your voice when reciting the adhan, to rise to a high place, because before there were no microphones, to close index fingers ears at the moment of reading the adhan and read it in the well-known common form: “Allahu Akbar, Allahu Akbar...” - and so on until the end. It is advisable to turn when reading the words “Hayya ala ṣ-salah”, “Hayya ala-falyah” to the right and to the left.
It is also advisable for the muezzin to do “tarji”, that is, after reading the takbirs to himself, read “Ashhadu alla ilaha illallah” twice and “Ashhadu anna Muhammad rasulullah” twice, then read the same thing in a loud voice, and in total it turns out four times .
In the call for morning prayer It is advisable to make “taswib”, that is, say: “Assalatu khairu mina navm” (“Namaz is better than sleep”). This is an important sunnah that is performed while reciting the adhan. It is advisable that the muezzin also read the Iqamat, stretch out his voice during the adhan, and when reading the Iqamat, read it a little faster.
According to the testimony of Mrs. Aisha (may Allah be pleased with her), the Prophet (peace and blessings be upon him), when he heard the adhan, his behavior changed: “The Messenger of Allah talked to us, joked, but if the time for prayer came, he became as if he had not knew us, but we did not know him.” That is, he left everything and prepared for prayer.
When we hear the muezzin, we need to prepare for prayer and leave all our activities, be it conversation, work, or even reading the Koran, we should leave all activities, since this is a call from Allah himself through the muezzin.
Then it is advisable to repeat what the muezzin says. The Prophet (peace and blessings be upon him) told us: “ Whoever repeats the words of the muezzin sincerely will enter heaven " Another version of the hadith says: “ ...he will be worthy of my intercession " It is advisable to repeat after the muezzin while reading the words “ Ashhadu anna to Muhammad Rasulullah ", say:
رضيت بالله رباً، وبالإسلام ديناً ، وبمحمدٍ نبيا
Meaning: " I also testify that Muhammad is the Messenger of Allah, I am pleased with Allah as Lord, Islam as religion, Muhammad as Prophet ».
While the muezzin is reading the words “Hayya ala ṣ-salah”, “Hayya ala-falyah”, say:
لاحولولاقوةإلابالله
Meaning: " There is no strength and power except from Allah the Majestic».
In the morning call, when the muezzin reads the words “Assalatuhairu mina navm,” one should say:
صدقت وبررت وبالحق نطقت
Meaning: " You are right and you spoke the truth».
اَللّهُمَّ رَبَّ هذِهِ الدَّعْوَةِ التّامَّةِ وَالصَّلاةِ الْقائِمَةِ آتِ سَيِّدَنا مَحَمَّدً الْوَسيلَةَ وَالْفَضيلَةَ وَابْعَثْهُ مَقامًا مَحْمُودًا الَّذي وَعَدْتَهُ وَارْزُقْنا شَفاعَتَهُ يَوْمَ الْقِيامَةِ إِنَّكَ لا تُخْلِفُ الْميعادْ
Meaning: " O Allah! Lord of this full-fledged call (adhan) and prayer performed, grant our master Muhammad the degree of al-Wasilyat and bring him to the level of Maqam-mahmud that You promised him. Grant us the intercession of the Prophet (peace and blessings be upon him) on the Day of Judgment, truly You do not break promises" Then you can read any dua you want.
Whoever reads this dua, Allah will exalt him by honoring him with intercession, because this prayer for the degree of “al-Wasilyat” to the Prophet (peace and blessings be upon him) can help us receive shafaat on the Day of Judgment.
The Prophet (peace and blessings be upon him) told us that the prayer between azan and iqama cannot be rejected - this is an important time that a believer uses to appeal to Allah Almighty (Holy and Great is He).
The Prophet (peace and blessings be upon him) said: “ When Shaitan hears the adhan, he immediately runs away from the adhan, because the adhan strikes him, burns him and pushes him away. ».
Azan is a mercy to us from Allah. When a person hears the call to prayer, which sounds from Muslim minarets in different corners, he feels calm and many troubles go away from him. Adhan is associated with the signs of Islam, including the greatest sign in Islam - the Prophet (peace and blessings be upon him). When you hear the adhan, try to feel how our Prophet (peace and blessings be upon him) behaved when he heard the adhan, how he addressed Allah, so that our entry into prayer would be like that of our Messenger (peace and blessings be upon him). Thus, we will be perfect in following the worthy deeds of the best creation - the Prophet (peace and blessings be upon him) - and we will correspond to the meaning of the words of Allah: “ Say (O Muhammad): “If you love Allah, then follow me, and then Allah will love you "" (Surah Alyu Imran, verse 31).
Sermon transcript Muhammad al-Saqafa.
Azan
a call to prayer, which is loudly proclaimed by the muezzin to notify Muslims about the time for the next ritual prayer. To do this, in pious Islam, the muezzin turns his face towards Mecca, puts his hands to his ears and loudly exclaims: “Allahu Akbar! Allahu Akbar! Allahu Akbar! Allahu Akbar! Ashhadu an la ilaha illallah! Ashhadu an la ilaha illallah! Ashhadu anna muhammadan rasul-llah! Ashhadu anna Muhammadan rasul-llah! Hayya ala-s-salad! Hayya ala-s-salad! Hayya ala-falah! Hayya ala-falah! Allahu Akbar! Allahu Akbar! La ilaha illallah! [Translation: Allah is great (4 times)! I testify that there is no god but Allah (2 r.)! I testify that Muhammad is the Messenger of Allah (2 r.)! Hurry to prayer (2 rubles). Hurry to good deed (2 rubles)! Allah is great (2 rubles)! There is no god but Allah) (1 r.)]. When pronouncing the words “Hayya ala-s-salah! Hayya ala-s-salah! Hayya ala-l-falyah! Hayya ala-l-falyah! you should turn your head left and right. In addition, when notifying about the onset of dawn prayer, Sunni Muslims after the words “Hayya ala-l-falah!” they say the words: “As-salatu heyrun minan naum!” (Prayer is better than sleep). According to hadiths, Bilal al-Habashi woke up the Prophet Muhammad with these words, who liked them so much that he allowed them to be used in the morning azan. The Shiites, after the words “Hayya ala-l-falah!” They say 2 times: “Hayya ala khairil amal” (Hurry to perform righteous deeds). Shiites are also allowed to say after the words “Ashhadu anna Muhammadan rasulullah!” the words “Ashhadu anna Aliyun wali ullah” (I testify that Ali is close to Allah). However, these Shia formulations are rejected by the Sunni ulema, who consider them to be late innovations. Another feature of the Shiite version of the adhan is the two-fold pronunciation of the words “La ilaha illallah!” at the end of the adhan. Adhan should be read by those people who have a beautiful and sonorous voice. You need to chant it slowly. But this chanting should not turn into something like music. Then it turned out that many of his companions, including Omar, saw approximately the same dreams. After listening to them, the prophet approved of this form of call to prayer and instructed Abdullah ibn Zeid to teach Bilal al-Habashi the words of the adhan, since he had a very beautiful voice. According to Islamic tradition, the person whom the companions saw in a dream was actually the angel Jibril sent by Allah. Thus, Bilal became the first muezzin in the history of Islam. After this, the adhan became the call to prayer for Muslims in Medina and then throughout the world. Saying the azan before prayer is highly desirable (sunnah muakkada), but not an obligatory act.
(Source: Islamic encyclopedic Dictionary"A. Ali-zade, Ansar, 2007)
Synonyms:- Azazil
- Hazard
See what “Azan” is in other dictionaries:
adhan- ezan, call Dictionary of Russian synonyms. adhan noun, number of synonyms: 3 call (29) soldiers ... Synonym dictionary
AZAN- (Arabic) (ezan) in Islam the call to prayer announced from the minaret by the muezzin ... Big Encyclopedic Dictionary
Azan- This term has other meanings, see Azan (meanings). Islam ... Wikipedia
AZAN- in the ritual practice of Islam - the call to prayer, which is shouted from the minaret by a special minister of the mosque (muezzin or azanchi). In poor mosques, the adhan is proclaimed by the imam or a member of the community who has voluntarily taken on this responsibility.… … Eurasian wisdom from A to Z. Explanatory dictionary
Kazan- I zat. soyl. 1. Kazandop. K a n o y y n q y s u a k y ty n d a m u s d i n u s t i nde, al l z a z d a t a k y r a l a n d a d o i n a u g a bolada. Oyynga katysushilardyn әrkaysysynyn bass kaiky kakpa tayagy zhane barlygyna ortak doby boluy kerek (B. Totenaev, Kaz. ult. oyyn., 61). Қ… Kazak tilinin tүsіndіrme сөздігі
